Scripture Reflections

The Promises of Christian Community

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Behold, how good and pleasant it is
when brothers dwell in unity!
It is like the precious oil on the head,
running down on the beard,
on the beard of Aaron,
running down on the collar of his robes!
It is like the dew of Hermon,
which falls on the mountains of Zion!
For there the Lord has commanded the blessing,
life forevermore.
-Psalm 133

What a cryptic Psalm! What in the world is David talking about when he uses the images of oil dripping down Aaron’s beard and the dew of Hermon?!?

While this Psalm is short and uses some obscure references, it is actually an incredibly rich Psalm about the community of the people of God. David begins by praising God for unity. Now, in Christ, we have been blessed with community in the church even richer than David could have imagined.

In the following verses, David gives two images that show us why he is so excited about this community. Each image comes with a promise and a product.

Oil of the High Priest

–The Promise – The Presence and Power of the Holy Spirit

The anointing oil poured on the high priest represented the pouring out of presence and power of the Holy Spirit upon the priest for the service he would be performing for the people of God. David is rejoicing that the community of the people of God comes with this same promise. As we live out the community that Christ has made possible, we will experience the presence and power of the Holy Spirit, and this will lead to something specific in our lives…

–The Product – Growth in Personal Holiness

The anointing oil also set the priest apart as holy. As we experience the presence and power of the Holy Spirit through community, we will be able to love one another well by pointing out sin and reminding one another of the Gospel. True community in Christ will lead to growth in holiness as a result.

Springs of Life

–The Promise – Sustainment of Life in All Circumstances

Second, David makes reference to a mountain called Hermon. The water from this mountain provide life in the midst of a normally harsh environment. Not only did life flourish on Mt. Hermon, but the water also provided life throughout the surrounding areas as the Jordan river found its source in this spring. Whether fertile valleys or harsh deserts, life could be sustained along the Jordan river due to the water source at Mt. Hermon. In the same way, David explains that community is one of the primary graces from God for sustaining us in both the good and the bad seasons.

–The Product – Cascading Life

But the product isn’t mere sustainment. Cascading from the springs at Hermon down hundreds of miles along the Jordan, life was produced and thriving. In the same way, Christian community has the power to bring life not only in the lives of those who are part of the community, but also in the lives of those who are closely connected to that community. The ripple effects of community living as Christ calls us to (loving God, loving one another, and love our neighbors) leads to significant impact for the fame of Jesus and the good of man both in our local communities and eventually throughout the world. Just imagine what God could do through your Christian community.

At the Gallery Church, small groups are the best place for us to experience the community that David talks about to the fullest degree. In order to do that, we must recognize that small groups can’t be merely a place or event we go to once per week but rather a people we commit to and love day in and day out.

As we launch into small groups for the fall semester, may we pursue growing and multiplying gospel-centered community for the fame of Jesus and our good. And may we remember that small groups aren’t a place we go to, but a people we commit to.

Resisting God’s Leading

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When God saves us, we’re given an incredible stewardship. We are to carry the single greatest message of hope for all the world to the nations. God has mobilized his people to do this very thing throughout human history. One huge example of that from the Old Testament is Jonah.

The only problem is that Jonah resisted God’s mission for him with everything he had. As we read Jonah this week, I began thinking about all the obstacles that get in the way of us sharing the Gospel. Most of the time, we think of obstacles as external things, but I find that the primary obstacles to evangelism are internal. While many exist, I suggest four primary obstacles below with the first two coming from Jonah’s story, and the last two from personal experience.

Obstacles to sharing our faith:

1. A Perceived Offense (and/or Elitism)– Jonah has no desire to share a message of hope with the people of Nineveh. They have been an antagonist to the people of Israel for some time at this point, and he wants nothing to do with them. How many of us allow grudges against particular people or whole people groups from faithfully sharing the Gospel? Maybe we don’t intentionally avoid them, but are we allowing our pride to keep us from humbly sharing the Gospel?

2. A Compassion Shortage – Often, the root of the above obstacle is a lack of compassion. We likely don’t even realize it or would never put it in those terms. The Gospel is the message of hope for humanity. Apart from a saving faith in Jesus, no one will experience eternal life. If we have been given this tremendous gift to steward, and we don’t, I think we have to ask: do we really have compassion for the lost? Or are we like Jonah, self-centered and self-consumed?

3. A Desire for Man’s Approval – Nothing in Jonah gives us an indication that this was a struggle, but I know that I often shrink back from sharing the Gospel due to fear of offending others or a concern of what they might think of me. Certainly, offending others is a possibility when the Gospel is shared… Jesus said it would happen. But the risk is worth the reward. Consider the fact that the payoff of someone hearing and receiving the Gospel is an eternity with Jesus (an infinite good), then the risk of momentary offense or a loss of esteem seems incredibly small—infinitesimal—in the end.

4. A Lack of Confidence – Finally, we often lack confidence. I know I do. Will I have the right words? Will I get asked a question I can’t answer? What if I say something wrong? These questions will paralyze us. The core problem, though, is less confidence in ourselves, and actually is a lack of confidence in God. Certainly, we should get equipped and seek preparation, but God promises to give boldness and words to respond when asked to defend our faith. So the question is: Do we trust that our God is big enough to work through even our weak attempts to share the Gospel?

In the end, we will always be tempted to avoid evangelism, but may we be a people that push those obstacles to the side and share our faith for the good of humanity and the glory of God.

The Gospel & Helplessness

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The story of Ruth is an incredible story of God’s grace and redemptive love in his care for the helpless. Ruth and her mother-in-law have just lost their entire hope of survival: their husband’s provision. In the ancient world, that was practically an automatic sentence to poverty. And to top it all off, Ruth was heading back to Israel as a Moabite, a people who were long time enemies of God’s chosen nation. She was completely helpless apart from the grace of God.

But God, like so many instances throughout all of Scripture, had a beautiful providential plan to provide for Ruth and her mother-in-law. Through Boaz, a distant relative of Ruth’s mother-in-law, God would care for these ladies, and even more remarkable, use Ruth has a link in the family lineage of Jesus!

Boaz could have sat back and allowed others to do their duty. But instead, he saw the helplessness of Ruth and went to work, showing grace and compassion in abundance. Reflecting on this story, we can learn a great deal about how God wants us to view and respond to helplessness.

In NYC, the helpless or the oppressed are all around us. Whether one considers the rampant human trafficking or the overwhelming homelessness in our city, one can’t help but see need all around. So how should we respond?

When we see the helpless, we should be reminded of our helplessness apart from Christ. This should lead us to two things: Gratitude for Grace and Grace for Others

Gratitude for Grace – We should be rejoice that God looked upon us with compassion, sent Jesus to die for us, and made a way for us to experience freedom and life in Him. We should be led to praise our Savior who helped us when we were utterly helpless.

Grace toward Others – Then, with the same compassion of Jesus, we should be moved to action that we might show the same uninhibited grace that Jesus showed us to the helpless we encounter in our city. And just as God the Father planned how he would meet our needs, we should strategically plan to meet the needs of those around us as well.

May we be a people who see the helpless around us and are moved to radical acts of gracious compassion for the fame of Jesus.

God’s Presence in Mission

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The final stage in the Old Testament storyline is the return from exile and the rebuilding of Jerusalem and the temple. In Haggai, we zero in on God’s call to rebuild the temple.

Clearly, we recognize that God is not bound to some physical structure. So why does he want his people to rebuild a building for him to dwell in?

In the Old Testament, the temple was the special dwelling place of God. Certainly, his omnipresence is affirmed, that is, he is present everywhere. But the temple was to be the place that nations looked at and could see the glory of God dwelling in a special way. It was the pinnacle of God’s witness to the watching world. At the start of Haggai, the temple is destroyed, thus God’s primary witness to his glory is in shambles. So he calls his people to rebuild it for his glory.

But why does that matter to us?

What’s incredible is that we as the church are called the temple of God (see 2 Corinthians 6:16-18). Now, we are the special dwelling place of God—not confined to one place, but spread throughout the earth for the glory of God.

We are called to build the church—God’s temple in our day—for his glory. When Jesus calls us to make disciples, we aren’t simply to evangelize the lost but to teach them to follow God’s commands: essentially, build the church. Paul, the greatest missionary that ever lived, didn’t simply reach the lost, but he led people to live as local churches. And he returned later to strengthen them. Paul built the church, and we’re called to follow his example.

But that is an overwhelming thought. Every church, new or old, struggles with sin and temptation: our flesh. Satan wages war against God’s people, and the world is constantly pressuring us to conform. What hope is there for building the church?

The promise God gives the Israelites through Haggai is the same promise he gives to us to prepare us for the task ahead:

Twice in the short book of Haggai, God declares: “I am with you!” Jesus encourages us with the same thing in the Great Commission.

May we rest in his presence and trust in his authority to live out our mission: to build the church for his fame.

Dry Bones Live

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In the midst of Israel’s exile, God uses Ezekiel to provide his people a message of hope, and he does this through some amazing events. One instance paints a powerful picture of several Gospel truths. Check out the story of the dry bones from Ezekiel 37:1-14 below:

The hand of the Lord was upon me, and he brought me out in the Spirit of the Lord and set me down in the middle of the valley; it was full of bones. And he led me around among them, and behold, there were very many on the surface of the valley, and behold, they were very dry. And he said to me, “Son of man, can these bones live?” And I answered, “O Lord God, you know.” Then he said to me, “Prophesy over these bones, and say to them, O dry bones, hear the word of the Lord. Thus says the Lord God to these bones: Behold, I will cause breath to enter you, and you shall live. And I will lay sinews upon you, and will cause flesh to come upon you, and cover you with skin, and put breath in you, and you shall live, and you shall know that I am the Lord.”

So I prophesied as I was commanded. And as I prophesied, there was a sound, and behold, a rattling, and the bones came together, bone to its bone. And I looked, and behold, there were sinews on them, and flesh had come upon them, and skin had covered them. But there was no breath in them. Then he said to me, “Prophesy to the breath; prophesy, son of man, and say to the breath, Thus says the Lord God: Come from the four winds, O breath, and breathe on these slain, that they may live.” So I prophesied as he commanded me, and the breath came into them, and they lived and stood on their feet, an exceedingly great army.

Then he said to me, “Son of man, these bones are the whole house of Israel. Behold, they say, ‘Our bones are dried up, and our hope is lost; we are indeed cut off.’ Therefore prophesy, and say to them, Thus says the Lord God: Behold, I will open your graves and raise you from your graves, O my people. And I will bring you into the land of Israel. And you shall know that I am the Lord, when I open your graves, and raise you from your graves, O my people. And I will put my Spirit within you, and you shall live, and I will place you in your own land. Then you shall know that I am the Lord; I have spoken, and I will do it, declares the Lord.

What an incredible picture of God’s life-giving power!

God is teaching us three primary truths through this passage:

  1. We are dead.
    -We aren’t simply broken or weak spiritually. We are dead, deader than a doornail, and there’s no doubt that we are dead because all we consist of are dry bones. We are beyond even the slightest signs of life.
    -Spiritually, we are dead. Sin has destroyed our ability to pursue God apart from a miraculous intervention, but that is just what God provides…
  2. God must act & sustain.
    -God is our only hope. Dry bones can’t move on their own, so God must act to give us new flesh, a new life, a resurrection. He must breathe into us the breath of life: this is the resurrection life we experience in salvation. God is the actor in our salvation. We simply receive and respond to the life he gives with faith and repentance. It’s totally and completely a gift from him (see Ephesians 2:1-10 as well).
    -Also, he must continue to sustain that life through his breath. He not only resurrects us but he sanctifies us as we see at the end of the chapter when God identifies himself as “the Lord who sanctifies.” He enables us to grow and continue in the holiness that he has given to us when he saved us from our sin.
    -We can’t resurrect or sanctify ourselves. God must act first and continue to sustain us.
  3. We must preach these truths.
    -God used Ezekiel as his means for raising the dry bones to life, and he has called each of us to share the gospel as the means for raising our friends, our neighbors, and strangers throughout the world.
    -If we don’t preach these truths that have the power to raise people from the dead, then no one will experience the eternal life that we have come to experience in Jesus (Romans 10:13-17).

We’ve been given a huge stewardship. May we be a people that carry this life-giving message to everyone we meet for Jesus’ fame.

Living as Exiles

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After many cycles of disobedient kings in Israel, God sent judgment, and the people of Israel became exiles under the rule of the Babylonian empire. God would eventually rescue his people once again, but until then, he called his people to live for his glory where they were. According to 1 Peter 2:11-12, as God’s people, we are now exiles, too. So we can learn a great deal from Israel during this time. But what does it mean for the church to be exiles, and what are its implications?

As exiles we are called to a…

1. Pilgrimage – As God’s people, this world is not our home. We are journeying through this life to a time when brokenness will be no more, and we will dwell with God forever. Our hope is not in what this world has to offer. So as exiles, we must keep our sights set upon our future dwelling place with God, and we do that by living for things that last beyond this life. We shouldn’t become consumed with material things, accomplishments, or fame, but instead, we focus upon bringing glory to God and sharing the hope of the Gospel with others.

2. Stewardship – As God’s exile people, we must be careful not to allow our focus upon our future home cause us to disregard the stewardship we have been given while we live in this world. We must not simply bide our time in this world as we wait for the next, but just as God called the Israelites to work for the good of Babylon while they were exiled (Jeremiah 29:7), we are called to work for the good of our cities.

Stewarding the resources we have been given for the good of our cities through building, sharing, serving, and engaging culture is part of what we’ve been made to do. As image bearers of God, we are called to create and have been sent to make culture as a reflection of our creative God. And not only will our stewardship for our cities’ good be for God’s glory, but it will also be for our good according to Jeremiah 29:7.

May we be a people that strike the balance of being on a pilgrimage and bearing a stewardship for the fame of Jesus in our city.

***To wrestle with this some more, I’d encourage you to spend some time reading and meditating upon the life of Daniel as well as Jeremiah 29:1-14.

The Creep of Idolatry

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Continuing through the story of Scripture after Solomon, the Kingdom of Israel splits into two. The next several hundred years are generally consumed with faithlessness and idolatry in various forms often stemming directly from the leadership of the kings. While we may not bow down to physical idols, we can learn a great deal about how our hearts tend toward them through a few passages in 1 Kings.

In general, idolatry doesn’t overwhelm us in one fell swoop. Instead, we fall to the creep of idolatry in our lives. Little by little, idols vie for more of our hearts’ loyalty. It’s like a bad smell that creeps in over time in your apartment. You may never even recognize it until someone comes over and its full power knocks them over. Idols creep in over time and we need God’s Word and His people expose them in our lives.

Three kings—Jeroboam, Asa, and Ahab—give us some insight into how idols may be hiding in our lives.

1. Rationalized Idolatry (1 Kings 12:25-33)

Having just become king over the newly formed split kingdom of Israel, Jeroboam is feeling the intense pressures of leadership. He had actually been called by God to lead this newly formed kingdom, so the weight of responsibility he felt was probably crushing at times. In order to lead the people of this new kingdom well, he believed they needed a place to worship God that was disconnected from the kingdom of Judah in Jerusalem. So he built places of worship and setup golden calves… big mistake. But how did it come to that point?

Jeroboam had rationalized that his calling to lead from God required this action or he would fail at what he was called to do.

How often do we find ourselves rationalizing sin, specifically idolatry, due to our “calling”?

2. Oblivious Idolatry (1 Kings 15:9-15)

Sometimes we become so caught up in the way things have always been in our culture or in our churches that we are completely unaware of the idolatry that is going on around us or we are actually joining in ourselves. This seems to be what happened to Asa. When he came to power, tons of reforms needed to happen, and overall, Asa did a great job leading the people back to the Lord. Yet, some of the high places remained (these were places of worship out of line with God’s intention). Since Scripture says that Asa followed God faithfully, the high places don’t seem to be an area of intentional sin but rather blindness.

Asa was oblivious to this vestige of idolatry continuing in his country because it had become so commonplace.

What idols or sins have become to commonplace that you are oblivious to their existence?

3. Ambivalent Idolatry (1 Kings 18:21)

Finally, in one of the most famous encounters between a king and a prophet—Elijah and the prophets of Baal—Elijah calls out the ambivalence of King Ahab and the people of Israel. They were “limping between two different opinions.” They tried to serve both God and Baal. The problem is, as Jesus points out in the Gospels, we can’t serve two masters. Going back and forth is not an option.

What idol in your life causes you to waver from following God?

The creep of idolatry is real and subversive. Will you recognize it in your own life and fight back against it for the sake of wholehearted commitment to Jesus?

The Attitude, Source, and Security of the Wise

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While Solomon is famous for building the temple, he is probably more famous for his wisdom. Everyone would recognize some of his writings in Proverbs like “iron sharpens iron.” Though not a narrative like much of what we’ve been looking at this year, Proverbs makes up a significant portion of the Old Testament wisdom literature. So as we walk through the Old Testament, we need to stop and consider the primary message of this book.

“The fear of the Lord is the beginning of knowledge; fools despise wisdom and instruction.” – Proverbs 1:7

“For the Lord gives wisdom; from his mouth come knowledge and understanding.” – Proverbs 2:6

“For wisdom will come into your heart, and knowledge will be pleasant to your soul; discretion will watch over you, understanding will guard you.” – Proverbs 2:10-11

“Trust in the Lord with all your heart, and do not lean on your own understanding.” – Proverbs 3:5

From this small sampling of Proverbs, we find three characteristics of the wise: their attitude, source, and security.

The Attitude –
The wise will fear the Lord. This isn’t a fear like we get from a horror movie, but rather a humble reverential awe and respect that we get when we view the power of a natural wonder like Niagara Falls. The wise will feel insignificant when looking upon the Lord. They will respect his power by not leaning on their own understanding but trusting in his direction.

Just as one follows the signs that the parks department puts up at Niagara Falls in order to avoid likely death from the falls, the wise listen to the words of the Lord trusting that He knows best even when we don’t understand. It’s tempting to question God’s Word when we don’t understand the reasoning for a specific command, but Solomon is encouraging us to trust in the Lord’s Word even while we are still seeking to understand the reasoning behind it.

The Source –
As is obvious from the previous section, the Lord is our primary source for wisdom. And Proverbs 2:1-11 makes clear that we have access to this wisdom through God’s Word in Scripture. So the wise seek to drink deeply from the well of wisdom that is God’s Word on a daily basis.

The Security –
Wisdom can help with a ton of aspects of life, but the promise God gives to the wise in this passage is that the wisdom that comes from him will guard our souls and deliver us from evil. The pinnacle of wisdom is found in the Gospel: we are messed up creatures with no hope while leaning on our own works or understanding, but through trusting God, we can find life. What a great hope! We have ultimate life and security through the person of wisdom: Jesus Christ (1 Corinthians 24, 30).

May we be a people of true wisdom, not the fading “wisdom” of the world.

Three Keys to Spiritual Renewal

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Diving back into the Old Testament storyline this week, we find ourselves listening in on God’s words to Solomon after the dedication of the temple.

God knew his people would rebel and need to experience renewal, so he lays out the path to renewal in 2 Chronicles 7:14.

If my people who are called by my name humble themselves, and pray and seek my face and turn from their wicked ways, then I will hear from heaven and will forgive their sin and heal their land.

Prayer is the primary vehicle that God provides here for our spiritual renewal, for later he promises to hear our prayers. Yet, God calls us to a particular type of prayer. Prayer that is characterized by:

Reliance–
We are tempted to work ourselves out of problems. Instead, we are called to begin with prayer, thus recognizing that we don’t have the solution in ourselves i.e. humbling ourselves. As a result, God gets the glory, not us. And we experience the renewal that comes from relying upon an all-sufficient God.

Right Relationship–
We are tempted to relate wrongly to God: to feel entitled or to pursue other things as ultimate. But God wants us to commune with him, to seek his face, not because we think we deserve it and not because we want other things but because we long to relate to him. So we’re called to go to him in prayer out of a desire to know and be known by him.

Repentance–
We are tempted to avoid acknowledging our sin, God’s holiness, and our need for him. Prayer brings us face to face with a holy God which brings our brokenness to light, too. Prayer that truly encounters God leads us to grapple with our sinfulness. Yet it doesn’t leave us in a broken state, for it’s in this repentance that God promises to bring renewal.

May these aspects characterize our prayer that we might experience renewal from our God.

***One last thing: don’t make the mistake of thinking this is always an individual pursuit. Sometimes the start of this process doesn’t begin by yourself before God, but by admitting your struggle to others (humbling yourself) so that they can seek God’s face for you when you feel too weak to do so. This is a huge part of why the church is so vital to our spiritual lives.

Five People We Might Recognize in the Mirror

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Several years ago, I found myself frustrated by the story of Barabbas, the murderer who is given the freedom Jesus deserved. Certainly, I knew the cross is the path Jesus had to take to provide salvation, but the clear and total injustice of that moment left me stunned.

This year, reading through the Gospels, I found myself stunned again. How could so many people miss the fact that Jesus was the Messiah, and even those who did get it—Peter, for instance—blew it big time…

It’s at the height of my frustration that God brought the stinging blow to my pride: “You are each and every one of these apart from me.”

I’ve been Pilate— the man who believes he’s free from guilt. Confident in my own self-righteousness.

I’ve been the crowd—the people whose works put Jesus on the cross. In rebellion to what is clearly just and good, I enjoyed my own path, and it’s for my sin that he died on that tree.

I’ve been Judas and Peter—the men who walked closely with Jesus for so many years, yet in moments of great pressure and temptation, I falter in my faithfulness.

But praise God…

I am Barabbas—the man who deserves the highest punishment of all, but by the purposeful and gracious sacrifice of Jesus, I’m a man he came to save.

Just like everyone of the people in this story, we deserve condemnation. But the glorious truth of Easter is that Jesus came to take that condemnation on the cross, that we might live by the same power that raised him from the dead.

Yes, it’s offensive to recognize in ourselves the people who put Jesus on the cross. But it’s acceptance of that offense that leads us to enjoy the life Jesus came to give.

God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. Whoever believes in him is not condemned, but whoever does not believe is condemned already.
-John 3:17-18