bride of christ

Death by Silence

/ bmoore121 / Leave a comment

Silence can be deadly. You’d think something as passive as silence would have very little effect on anything. For instance, think about when someone is getting bullied. Silently standing by can be just as harmful as actually bullying. Another example, if a doctor gets your results back from a test, yet fails to tell you anything, you could very easily be heading toward your death and never know it.

On an even more significant level, churches possess the life-giving message of the Gospel apart from which people will experience eternity apart from the glorious goodness of our great God. When churches are silent concerning this message, people will die, and ultimately, the church will die. This is made crystal clear with the church at Sardis.

G.K. Beale  argues that the church at Sardis has developed an incomplete witness. Based upon the introductory image, which alludes to the idea of witness, and the idea that the church has a good reputation but incomplete works, the church at Sardis appears to have failed to complete their witness and conquer.  (The Book of Revelation 273-274) In whatever form their compromise took, they clearly were lacking in their evangelistic witness to the world. Satan wants nothing more than for the church to fail in this area, and Jesus will not endure a church who refuses to repent of this sin.

The passage isn’t clear whether Sardis was lacking in their verbal or physical witness to the Gospel. Whether their words or their actions were silent does not matter, their witness was incomplete. We must recognize that our witness must be holistic. We cannot allow any part of our lives to be silent when it comes to the Gospel.

Without works that portray the Gospel, our message will likely fall on deaf ears.

But even worse, without the message of the Gospel flowing from our lips, our works will only provide temporary healing and lead people to eternal torment.

May our churches flee death by completely and boldly proclaiming the Gospel through our words and deeds.

Death by Doctrine

/ bmoore121 / 1 Comment

Doctrine… What an outdated term! At least that’s how most people feel. Hearing the word “doctrine” produces images of tired, old theologians studying ancient, dust-laden books in a decrepit library far from society. Unfortunately, that’s an entirely ill-conceived idea.

Doctrine is simply the set of beliefs one holds as a church. In fact, rather than a conception of irrelevancy and decrepitness, doctrine can actually be life-giving. Doctrine that flows from the Scripture and is centered upon the Gospel is a solid foundation and a source of strength for a church.

BUT doctrine can very easily be a poison that undermines the church and leads to death if it’s not based upon the truth of Scripture. In fact, this is just the death that Pergamum had begun to experience in the book of Revelation. This second church in need of Revitalization is called out by Jesus for giving into false teaching, or in other words, deadly doctrine.

Any church that veers from the truth of God’s Word and the Gospel will experience a decline in spiritual vitality and ultimately death. Some may keep their physical numbers up as they merely tickle the ears of the world around them, but their people will not be receiving life.

Cling to God’s Word and the Gospel as your foundation and authority.

Otherwise, your church will experience the death threatened by Jesus to the church in Pergamum.

Death by Duty

/ bmoore121 / Leave a comment

Five of the seven churches in Revelation were on decline. Jesus doesn’t mess around, but He goes right to the heart of the issue and calls each to repentance. The first church that Jesus addresses is Ephesus.

Jesus encourages the church for the fact that they have remained steadfast in their good works and defending against false teaching. Yet these outward actions stand in clear contrast to their inward motives. After his encouragement, Jesus says, “But I have this against you, that you have abandoned the love you had at first. Remember therefore from where you have fallen; repent, and do the works you did at first.”

Ephesus continues to do and say all of the right things, yet they have lost the central aspect: love. Satan has sought to undermine the motives of the church at Ephesus. With loveless motives, every good work and teaching is practically worthless. Paul makes this clear in 1 Corinthians 13. In Spiritual Warfare & Missions, Ed Stetzer and Jerry Rankin make a good point: “Churches can be right and committed but ineffective because their motivation is wrong. Orthodoxy is never an end into itself” (255). Satan attacks the motives of churches, for they will begin to decline as long as their motives are wrong.

Instead of maintaining their institution or continuing in legalism, Jesus calls the church at Ephesus to passionate loving service for the sake of His fame. And he drives the seriousness of this problem with this weighty declaration:

“If not, I will come to you and remove your lamp stand from its place, unless you repent.”

Is your church just going through the motions? Are they just maintaining the status quo for the sake of comfortability? Are they defending right teaching and doing good works only out of duty? If so, they must return to the love they had at first. 

Don’t let your church die the slow death by duty. 

Repent, pray for a filling of power and passion from the Holy Spirit, and hold the glory of the love of Christ in the Gospel before them.

The Missing Connection: Discipleship & Church Membership

/ bmoore121 / Leave a comment

Most people see little, if any, connection between discipleship and church membership. Yet as we are reading through Fight Clubs, Jonathan Dodson brings the essential nature of the church to bear upon discipleship. Unfortunately, as Dodson points out, “The gospel has been reduced to a personal ticket to glory. But the biblical gospel is much more than personal conversion or a heavenly reservation. The Gospel has two more ‘thirds.’ The Gospel calls us into community and onto mission in Jesus” (39). Thus growing in the gospel, i.e. discipleship, must be connected to growing in one’s relationship to the church. Dodson declares, “As the church, we are called to live, grow, and fight together for belief in the gospel and obedience to Christ” (41). Connecting and living life with a specific local church is essential to experience the totality of this reality. Thus church membership is vital for discipleship.

But maybe that is too quick of a jump for some. Maybe you object that church membership isn’t necessary as long as you’re connected to a community of believers. However, I would seriously disagree. Church membership isn’t simply getting your name on a role, and certainly, one’s salvation isn’t contingent upon it. Additionally, when Christ saves a person, he or she is already made part of the universal church, the people of God, throughout history. But church membership is about a commitment with a specific group of Christians. This commitment is a covenant modeled off God’s gracious, unending covenant with us. It’s a covenant to “live, grow, and fight together for belief in the gospel and obedience to Christ,” and to not give up on one another when the going gets tough. Church membership is a commitment to live out the “one another’s” of the New Testament toward specific people—even when that may not be returned.

The One Another’s

These “one another’s” refer to 50+ passages that define how the church is to “live, grow, and fight” with one another. Here’s a compiled list:

“Love one another: John 13:34-35; 15:12, 17; Romans 12:10; 13:8; 14:13; 1 Thessalonians 3:12; 4:9; 2 Thessalonians 1:3; 1 Peter 1:22; 1 John 3:11, 3:22; 4:8; 23; 4:7, 11-12; 2 John 1: 5
Serve one another: Galatians 5:13; 21; Philippians 2:3; 1 Peter 4:9; 5:5
Accept one another: Romans 15:7, 14
Strengthen one another: Romans 14:19
Help one another: Hebrews 3:13; 10:24
Encourage one another: Romans 14:19; 15:14; Colossians 3:16; 1 Thessalonians 5:11; Hebrews 3:13; 10:24-25
Care for one another: Galatians 6:2
Forgive one another: Ephesians 4:32; Colossians 3:13
Submit to one another: Ephesians 5:21; 1 Peter 5:5
Commit to one another: 1 John 3:16
Build trust with one another: 1 John 1:7
Be devoted to one another: Romans 12:10
Be patient with one another: Ephesians 4:2; Colossians 3:13
Be interested in one another: Philippians 2:4
Be accountable to one another: Ephesians 5:21
Confess to one another: James 5:16
Live in harmony with one another: Romans 12:16
Do not be conceited to one another: Romans 13:8
Do not pass judgment to one another: Romans 14:13; 15:7
Do not slander one another: James 4:11
Instruct one another: Romans 16:16
Greet one another: Romans 16:16; 1 Corinthians 1:10; 2 Corinthians 13:12
Admonish one another: Romans 5:14; Colossians 3:16
Spur one another on toward love and good deeds:  Hebrews 10:24
Meet with one another: Hebrews 10:25
Agree with one another: 1 Corinthians 16:20
Be concerned for one another: Hebrews 10:24
Be humble to one another in love: Ephesians 4:2
Be compassionate to one another: Ephesians 4:32
Do not be consumed by one another Galatians 5:14-15
Do not anger one another: Galatians 5:26
Do not lie to one another: Colossians 3:9
Do not grumble to one another: James 5:9
Give preference to one another: Romans 12:10
Be at peace with one another: Romans 12:18
Sing to one another: Ephesians 5:19
Be of the same mind to one another: Romans 12:16; 15:5
Comfort one another: 1 Thessalonians 4:18; 5:11
Be kind to one another: Ephesians 4:32
Live in peace with one another: 1 Thessalonians 5:13
Carry one another’s burdens: Galatians 6:2”
– Into Thy Word Ministries, http://www.intothyword.org

Many of these are impossible to live out in loose, general connection with other Christians but must be lived out through the covenant of church membership.

The covenant of church membership is a grace of God for reminding us of how essential and serious our commitment to one another in a local church is. When times are good, it’s easy to love others and live these out, but our covenant spurs us to do so even when it’s not reciprocated (modeling God’s one-way love for us).

Discipleship—growing in the gospel—is tightly connected with the covenant of church membership, for we will only grow in the fullness of the gospel has we experience the totality of Gospel-centered community life in a local church.

Being Deaf to Christ’s Rebuke

/ bmoore121 / Leave a comment

Five out of Seven churches in Asia Minor were in need of revitalization at the end of the first century. At least that’s the case concerning the seven churches that were addressed in the book of Revelation.

Five churches—Ephesus, Pergamum, Thyatira, Sardis, and Laodicea.

Each of these five were addressed in the same way and for the same reason: they needed to be revitalized.

Over the next few weeks, we will be considering what these letters teach us about church revitalization. We’ll start with a quick look at the construction of the letters and then consider the negative aspect of Jesus address. Later, we will look at the solutions that Jesus provides.

G.K. Beale represents the consensus opinion concerning the outline of the letters. He divides the letters into seven parts that are typical of each letter in the following order: “Command to write…, Christ’s self- description…, commendation of the church’s good works…, accusation because of some sin, exhortation to repent…, exhortation to discern the truth…, and promise to the conquerers.” (1) Each letter varies slightly, but this is the normal structure of the letters. We’ll sum it up with five parts: the self-revelation of Christ, his encouragement and promises to the churches, his rebukes and warnings, his exposure of the churches’ failure in battle, and his path to victory or revitalization.

The rebukes and the exposure of failure are surrounded by Jesus’ solutions. So we’ll start with the middle, negative aspects and in weeks to come work out from there to see how each aspects of the letter was specifically meant to provide new life to the dying churches. We start with the negative because we must grapple with the problem before we will have the motivation to pursue the solution.

First, Christ rebukes these five churches and proclaims a warning of the consequences involved in not responding positively. Each rebuke is based upon a sharp or extended decline in faithfulness. Christ follows his encouraging words to Ephesus, Pergamum, and Thyatira with the following phrase: “But I have this against you….” This phrase clearly sets apart the reason for rebuke.

Christ’s rebuke is no mere angry rant toward the churches. Instead, these rebukes are calls for revitalization. Christ does not long to see his bride wither away and die, thus as he points out in his words to Laodicea, he disciplines those he loves and calls them to life again. Nevertheless, this call for revitalization is followed by a warning for those who refuse to respond rightly. For instance, Christ promises to remove the lampstand of the church at Ephesus if they do not pursue repentance and faithfulness.

The consequences of being deaf to Christ’s rebuke is the death of your church.

Next, having their attention, Christ gets specific by exposing specific failures. Each church’s unique, present decline in faithfulness is influenced in powerful ways by Satan’s specific temptations. Considering each church and the area of decline into which Satan has sought to lead them will provide insight into the typical ways that churches experience a decline in faithfulness. We will consider these ways by focusing on each dying church over the next five weeks.

The Church & Satan in Revelation

/ bmoore121 / Leave a comment

The book of Revelation is full of warfare imagery. The main players in this war are God & his people vs. Satan and his demons. Satan is the great enemy of God, and his fight against God has huge effects for God’s people, the Church.

John provides a substantial picture of the enemy as he depicts him in various ways throughout Revelation. First, in Revelation 12:9 Satan is described as a dragon.

And the great dragon was thrown down, that ancient serpent, who is called the devil and Satan,the deceiver of the whole world—he was thrown down to the earth, and his angels were thrown down with him.

 Certainly, John intends to portray the enemy as a fierce and powerful being. Nevertheless, even in the midst of this passage, the finite power of Satan is made apparent as the dragon is thrown down to the earth.

Another important aspect of this imagery is that John connects the dragon and the serpent of Genesis 3. Both seek to undermine and destroy God’s work. This dragon is not a new enemy but, in actuality, is the same enemy who has been fighting against the Lord and his purposes from the beginning. Satan is both powerful and thoroughly committed to destroying God and his people.

The imagery of Satan throughout the book of Revelation provides us with the expectation for a need for church revitalization as well as hope for it’s ultimate accomplishment. Satan is powerful and will attack–even injure–the church, but ultimately, he will be defeated (Revelation 20-21).

Thus, may we not be surprised by the need for revitalization but be encouraged by the sure hope we have.

Gospel-Centered Prayer for Church-Wide Renewal

/ bmoore121 / Leave a comment

Strategies for church growth and revitalization line the walls of Christian book stores. The methods vary as much as the stories that highlight them. Pragmatism is king in our society, and pastors tend to fall prey to this along with everyone else. Despite this tendency, many of these books are legitimately helpful and provide inspiration and insights for ministry. This post isn’t meant to be a bashing of church growth material, for while the materials can be a mixed bag, much good can be gained when read with discernment. The major problem with church growth material is not the content itself but the reader. Strategies are useful and even needed, but if this is where we begin, we have failed from the outset.

Church revitalization begins on our knees in prayer.

Martin Luther understood this well: “If I fail to spend two hours in prayer each morning, the devil gets the victory through the day. I have so much business I cannot get on without spending three hours daily in prayer.”

But we know this not because I say this or Martin Luther claims it, but rather because God promises renewal if we pray.

If my people who are called by my name humble themselves,and pray and seek my face and turn from their wicked ways, then I will hear from heaven and will forgive their sin and heal their land.

-2 Chronicles 7:14

When our churches fail, when we stumble–even run–into sin, and when we grow cold in our love for Jesus, God calls us not to get to work but to come to Him. Why is it that we point people to grace for salvation and again as they fail individually, but when we are faced with a dying church that we immediately turn to the work we can do? God promises holistic renewal for our churches if we would devote ourselves to prayer not because our labor in prayer is a worthy work, but because prayer is a return to the Gospel.

2 Chronicles 7:14 clearly portrays God’s call to Gospel-centered prayer for the sake of renewal. Each act in this verse finds its beginning in prayer and gives us the clear shape of what our prayers should look like. Humbling ourselves begins with prayer to God exhibiting reliance upon him. Seeking God’s face begins with prayer that seeks a right relationship with God. Finally, turning from our wicked ways begins with prayer that turns our hearts toward God and away from sin.

Prayer is the most fundamental Gospel practice, and it’s the Gospel that is the power of God for salvation. As seen in this passage, prayer is fundamental because it exhibits three primary responses to the Gospel:

  1. Reliance – we admit and seek total reliance upon God.
  2. Right Relationship – we put idols aside and seek the face of God through the work of Christ.
  3. Repentance – we turn from sin by the grace of God.

So why does God call his people to prayer in order to experience renewal? Because biblical prayer drives us to meditate upon, experience, and practice the gospel in our lives.

Church revitalization begins on our knees in prayer. To begin anywhere else is to trust in something other than the Gospel. Will we devote ourselves to prayer or place our hopes in someone else?

The Bride of Christ

/ bmoore121 / Leave a comment

Husbands, love your wives, as Christ loved the church and gave himself up for her.

-Ephesians 5:25

The Church – the people of God – is Christ’s beloved. He sacrificed His entire life that she might have abundant life. He didn’t do this because she was beautiful, lovely, or worthy. Instead, He died for her because He abounds in outrageous grace and love, and He continues to love her despite all her blemishes, no matter how big or glaring they are.

Every individual local church-even with all her failures-is a specific manifestation of the bride of Christ, and He loves and died for each of them.

It’s easy to hate on churches. Unfortunately, unfaithfulness often abounds, and they practically paint big red targets on their backs just asking to be criticized and tossed to the side. But if Jesus loved his people before they ever looked anything like Him, how much more should we as fallen, broken individuals continue to love His bride and fight for her good.

Thousands of churches throughout North America are sick and dying, and we could easily run away hoping to avoid getting caught in the wake. But instead, let us love the Church and the local church with the same grace, mercy and patience as Christ has. Let us be willing to lay down our lives that our churches might thrive again.

This blog, in addition to being a place to encourage and strengthen my own church, serves as a resource for this very task: church revitalization. My prayer is that through the posts and discussions on this blog, pastors and church members would be emboldened to sacrificially pursue renewal and health in their churches with the same passion as our Savior.