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Revelation & Revitalization Part 1

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The abundance of perspectives concerning the book of Revelation can be overwhelming. Much concerning the genre and imagery of Revelation is largely unfamiliar to most of the contemporary Christian world. Nevertheless, many people hold deep convictions concerning the interpretation of its contents. From dispensationalists to covenantalists and premillenialists to postmillenialists, scholars and lay people alike have passionate opinions concerning this unique book. Yet others avoid Revelation for its difficulty and apparent lack of clarity. Many Christians passively resign themselves to never understanding this apocalyptic book.

While the difficulties and longstanding debates concerning this book cannot be solved in a few short posts, a clear theme in Revelation can be seen and addressed: spiritual warfare in dying churches.

The dire need for revitalization is a direct result of spiritual warfare. Considering Scripture’s emphasis on spiritual warfare, Jerry Rankin asserts, “It is obvious that Satan is diametrically opposed to Christ, to the church, to the extension of God’s kingdom, and to individual Christians….”8 An enemy of God and His Church rules over this world and seeks to “devour” God’s people as the apostle points out in 1 Peter 5:8-9. Churches are constantly under attack from the evil one, and in the present age, some will falter because of these attacks. Thus, the reality of spiritual warfare establishes an expectation that churches will need to be revitalized, and this reality is never clearer than in Revelation.

In the coming weeks, I will elaborate upon various lessons concerning church revitalization that we can glean from Revelation. Continue to check back for posts on the reality of warfare, Christ’s path to victory, and the key concepts for revitalization.

Stoking the Flames of Persistent Prayer

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George Müller was an incredible pastor in Great Britain during the 19th century. Not only did he passionately preach the gospel, but he also lived out a phenomenal example of sacrificial investment in caring for the needs of the poor and the powerless. He led countless souls to the one who can provide rest and healing both spiritually and physically. Any cursory glance at his life reveals the power behind this man’s ministry was his devotion to prayer.

As we consider devotion to prayer, Müller’s life provides a powerful inspiration toward persistent prayer:

“‘In November 1844, I began to pray for the conversion of five individuals. I prayed every day without one single intermission, whether sick or in health, on the land or on the sea, and whatever the pressure of my engagements might be.  Eighteen months elapsed before the first of the five was converted. I thanked God, and prayed on  for the others. Five years elapsed, and then the second one was converted. I thanked God for the second, and prayed on for the other three. Day by day I continued to pray for them and six years more passed before the third was converted. I thanks God for the three, and went on praying for the other two. These two remain unconverted. The man to whom God in the riches of His grace has given tens of thousands of answers to prayer, in the self-same hour or day on which they were offered, has been praying day by day for nearly thirty-six years for the conversion of these two individuals, and yet they remain unconverted; for next November it will be thirty-six years since I began to pray for their conversion. But I hope in God, I pray on, and look yet for the answer.’

*One of these persons was converted before Mr Müller’s death, and the other only gave clear evidence of conversion after Mr Müller had passed away.”

-“The Prayer Hearing God” by George Müller

May we all be devoted to prayer with the persistence of Müller.

Two Annoying Aspects of Prayer

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I’ll admit it. Making a bold shameless ask and being persistent in it makes me highly uncomfortable. I’ve never wanted to be perceived as taking advantage of others, overstaying my welcome, or pursuing my own desires over others’. Most likely, I don’t like these things because I find them highly annoying in other people particularly when accompanied by entitlement.

Yet, shamelessness and persistence are two aspects of prayer that Jesus calls us to in the book of Luke.

First, Jesus shares a story of a friend in need:

And he said to them, “Which of you who has a friend will go to him at midnight and say to him, ‘Friend, lend me three loaves, for a friend of mine has arrived on a journey, and I have nothing to set before him’; and he will answer from within, ‘Do not bother me; the door is now shut, and my children are with me in bed. I cannot get up and give you anything’? I tell you, though he will not get up and give him anything because he is his friend, yet because of his impudence [bold shamelessness] he will rise and give him whatever he needs. And I tell you, ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened. What father among you, if his son asks for a fish, will instead of a fish give him a serpent; or if he asks for an egg, will give him a scorpion? If you then, who are evil, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask him!” – Luke 11:5-13

Shamelessness flows from childlike faith not entitled pride. The person in the story pursued his friend’s help because he knew his friend’s character: avoiding shame at all costs. As for us, we can boldly and shamelessly ask God for all our needs and desires when we have a childlike faith in His character as our loving, gracious, and merciful heavenly Father. We don’t seek answers because we’ve earned them but because He is gracious.

Prayer is not cashing a paycheck, but trusting in grace.

Second, Jesus shares a story of a persistent widow:

And he told them a parable to the effect that they ought always to pray and not lose heart. He said,“In a certain city there was a judge who neither feared God nor respected man. And there was a widow in that city who kept coming to him and saying, ‘Give me justice against my adversary.’ For a while he refused, but afterward he said to himself, ‘Though I neither fear God nor respect man, yet because this widow keeps bothering me, I will give her justice, so that she will not beat me down by her continual coming.’” And the Lord said, “Hear what the unrighteous judge says. And will not God give justice to his elect, who cry to him day and night? Will he delay long over them? I tell you, he will give justice to them speedily. Nevertheless, when the Son of Man comes, will he find faith on earth?” – Luke 18:1-8

Persistence flows from complete reliance not arrogant manipulation. The widow knew her only hope for justice was to go to the one who had the power to accomplish it. She recognized her powerlessness, embraced it, and relied completely upon the judge. She didn’t persist as some tactic to manipulate him, but out of her need for his grace. The same goes for our prayers to God.

Prayer is not a tool to manipulate God, but an exhibition of faith.

May we come to our heavenly Father as His sons and daughters with bold shamelessness and undying persistence and make our requests known to Him with expectant faith for how He will answer.

Praying More Than a Wish List

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Last week, we considered how to build a habit of prayer, but if we don’t have a good pattern or rhythm to our prayers, then we will tend toward focusing on ourselves. If we aren’t careful, prayer can quickly become a wish list brought to a cosmic Santa Claus rather than a time of conversation with our God and Father. In sports, one practices drills over and over again to hone particular muscles and skills so that unnatural motions become natural and even automatic. Similar to athletics, we need some drills to develop the fundamentals of prayer. Here are a couple of helpful resources that will help you develop a holistic relationship with God through prayer:

A.C.T.S

A simple acronym can go a long way to help guide your prayer time and make sure you focus on more than simply making requests to God. Each time you spend with God in focused prayer. Work through the following aspects of conversation with God:

Adoration – Begin your time with God reflecting upon who He is and praising Him.

Confession – Next, consider who you are-a sinner saved by grace. Be authentic with God, confess your sin to him, and express your need for him.

Thanksgiving – Flow from your need for Him to thanksgiving to God for His provision of grace and salvation in Jesus. Then thank Him for the many other blessings in your life.

Supplication – Wrap up your time of prayer with requests for both yourself and others.

Face to Face by Ken Boa

Another great tool for growing in your relationship with the Lord through prayer is learning to pray the Scriptures. Meditating upon God’s truth can go a long way toward expanding how and what you talk about to God. The best resource I have found and use on a regular basis is Face to Face: Praying the Scriptures for Intimate Worship by Ken Boa. It works through a similar rhythm of prayer as the A.C.T.S. paradigm above, but it also provides Scriptures to guide your thoughts and give voice to your prayers. You can buy it on Amazon by clicking on the image below:

 

Boa Image

A Pattern of Prayer

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Prayer is not a practice that comes naturally. It didn’t for Jesus’ disciples, so why should we expect it to be so for us?

I’ve only been married for a little over a year, but one thing I’ve learned is that communication is going to be a lifelong learning process. I wasn’t born an expert at it and neither was my wife. We are constantly learning more about how to express ourselves fully to one another. One helpful tool for developing relational intimacy in marriage is learning to ask good questions in all areas of life. We did some of this when we went through premarital counseling, and it’s helpful to come back to those questions to make sure we are continuing to get to know each other more and more all the time. These questions don’t dry up our relationship, but instead, they breathe life into often ignored or forgotten areas of our relationship.

The same holds true for our conversations with God i.e. prayer. Reminders and guides aren’t meant to make our prayers rote, but instead, they have the potential to expand our knowledge of and relationship with God. And this expansion won’t happen naturally. We must learn and cultivate it.

This is why Jesus’ disciples asked him to teach them to pray, and as a result, Jesus provided us with the ultimate pattern for prayer and growing our conversations with God:

Father, hallowed be your name. Your Kingdom come. Give us each day our daily bread, and forgive us our sins, for we ourselves forgive everyone who is indebted to us. And lead us not into temptation.

-Luke 11:2-4

Jesus isn’t simply giving us the exact words we should pray over and over again. Rather, Jesus is giving us a pattern. He is providing a guide to remind us to address every aspect of our relationship with God in prayer. He points to at least three different aspects of prayer in this passage:

  1. Adoration – “Father, hallowed be your name.” This phrase is an acknowledgement and praise of God’s holiness.
  2. Confession – “Forgive us our sins.” This phrase is a moment of authenticity before God and a turning toward Him.
  3. Reliance & Request – “Give us each day our daily bread… And lead us not into temptation.” These two phrases highlight our deep reliance upon God and the humble requests for physical and spiritual provision from him.

Don’t expect to grow in your relationship with God apart from developing a holistic rhythm of communication with God. Commit to involving at least these three aspects in your prayer on a daily basis.

Let’s devote ourselves to prayer by modeling our communication on Jesus’ guide for prayer.

Gospel-Centered Prayer for Church-Wide Renewal

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Strategies for church growth and revitalization line the walls of Christian book stores. The methods vary as much as the stories that highlight them. Pragmatism is king in our society, and pastors tend to fall prey to this along with everyone else. Despite this tendency, many of these books are legitimately helpful and provide inspiration and insights for ministry. This post isn’t meant to be a bashing of church growth material, for while the materials can be a mixed bag, much good can be gained when read with discernment. The major problem with church growth material is not the content itself but the reader. Strategies are useful and even needed, but if this is where we begin, we have failed from the outset.

Church revitalization begins on our knees in prayer.

Martin Luther understood this well: “If I fail to spend two hours in prayer each morning, the devil gets the victory through the day. I have so much business I cannot get on without spending three hours daily in prayer.”

But we know this not because I say this or Martin Luther claims it, but rather because God promises renewal if we pray.

If my people who are called by my name humble themselves,and pray and seek my face and turn from their wicked ways, then I will hear from heaven and will forgive their sin and heal their land.

-2 Chronicles 7:14

When our churches fail, when we stumble–even run–into sin, and when we grow cold in our love for Jesus, God calls us not to get to work but to come to Him. Why is it that we point people to grace for salvation and again as they fail individually, but when we are faced with a dying church that we immediately turn to the work we can do? God promises holistic renewal for our churches if we would devote ourselves to prayer not because our labor in prayer is a worthy work, but because prayer is a return to the Gospel.

2 Chronicles 7:14 clearly portrays God’s call to Gospel-centered prayer for the sake of renewal. Each act in this verse finds its beginning in prayer and gives us the clear shape of what our prayers should look like. Humbling ourselves begins with prayer to God exhibiting reliance upon him. Seeking God’s face begins with prayer that seeks a right relationship with God. Finally, turning from our wicked ways begins with prayer that turns our hearts toward God and away from sin.

Prayer is the most fundamental Gospel practice, and it’s the Gospel that is the power of God for salvation. As seen in this passage, prayer is fundamental because it exhibits three primary responses to the Gospel:

  1. Reliance – we admit and seek total reliance upon God.
  2. Right Relationship – we put idols aside and seek the face of God through the work of Christ.
  3. Repentance – we turn from sin by the grace of God.

So why does God call his people to prayer in order to experience renewal? Because biblical prayer drives us to meditate upon, experience, and practice the gospel in our lives.

Church revitalization begins on our knees in prayer. To begin anywhere else is to trust in something other than the Gospel. Will we devote ourselves to prayer or place our hopes in someone else?

Gospel-Centered Prayer

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The focus of the next three weeks is prayer. To begin, we need to consider how our identity affects our prayer life.

How we perceive ourselves drastically affects our approach to God. Specifically, our identity is deeply intertwined with our approach to God in prayer. Jesus teaches just this truth in Luke 18:9-14.

He also told this parable to some who trusted in themselves that they were righteous, and treated others with contempt: “Two men went up into the temple to pray, one a Pharisee and the other a tax collector. The Pharisee, standing by himself, prayed thus: ‘God, I thank you that I am not like other men, extortioners, unjust, adulterers, or even like this tax collector. I fast twice a week; I give tithes of all that I get.’ But the tax collector, standing far off, would not even lift up his eyes to heaven, but beat his breast, saying, ‘God, be merciful to me, a sinner!’ I tell you, this man went down to his house justified, rather than the other. For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.”

The significant difference between the pharisee and the tax collector is their understanding of their identities.

Identity 1: Jesus’ audience viewed their identity as the righteous ones. They were portrayed as the Pharisee in the parable, who labeled other men with identities of “extortioners, unjust, adulterers,” etc., and they took the identity of the holy ones who fast and tithe. They were righteous in their own eyes.

Result 1: Their prayers were arrogant, entitled, and ineffective.

Identity 2: The tax collector viewed his identity as a sinner in need of mercy and grace. He recognized his low and needy place before God.

Result 2: His prayer was humble and heard.

We are all sinners in need of grace. Recognizing and embracing our need before God is essential for effective prayer. When we believe we are entitled to something we are praying for, we are exalting ourselves as the Pharisee in the parable, and God promises to humble that kind of person. Answered prayer is meant to be received as a gift not as a wage. Just as with our salvation, God longs to pour out grace upon upon us, but we must recognize our need, not assume our rights. Our prayers will only be heard and answered when we approach God in humility.

Ultimately, this means our prayer must be Gospel-centered. The Gospel reminds us of our need, specifically, our identity as sinners in need of grace. The Gospel also reminds us of God’s holiness, his goodness, and his merciful love.

Meditating upon those identities through daily considering the Gospel will cultivate prayers that are humble and heard. May we center our prayer life upon the Gospel by recognizing our identity as needy sinners before a holy, loving God.

***Further food for thought: our gospel identity as sons and daughters of God leads us to pray with expectant faith to our loving, gift-giving Father. What other identities do we have as a result of the Gospel that affect our approach to God in prayer?

Sacrificial Investment

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Centuries ago, Christianity spread like wildfire through much of the known world in a relatively short amount of time. Significant physical and spiritual needs began to be met on an enormous scale. The Gospel and the fame of Jesus was made known to millions who had never heard of his name. By the grace of God, the church—though small and seemingly insignificant—made a huge impact. When did this revival occur? It actually came about in the earliest days of the church beginning in Acts 2:42-47. What characterized the church that God was blessing in such a huge way?

Sacrificial Investment

Beginning in Acts 2:42-47 and continuing throughout the book, we see the church invest sacrificially in three ways:

1. Cultivating Worship of God
2. Building up the Church
3. Reaching out to the World

God multiplied this investment numerous times over for his glory and the good of the world. The physical and spiritual needs of the church and the world at large were being met in ways previously unimaginable to the earliest disciples.

We live in a city that has overwhelming physical and spiritual needs, and God wants to use his church to meet those needs by multiplying their sacrificial investment.

At the Gallery Church, our leaders have spent significant time in self-examination to consider where God is calling us to sacrificially invest. So over the coming year, we are going to sacrificially invest through…

1. Passionate Participation
2. Devoted Prayer
3. Intentional Discipleship
4. Strategic Mission

… so that God would multiply it for the fame of Jesus and the good of our city. (Check out our fall goals here)

If you are part of Gallery, join us by investing in these ways. If not, consider how God is calling you and your church to sacrificially invest for the fame of Jesus.

Just imagine what God might do in our cities if we sacrificially invest as the church did in Acts.