Jesus

From Fear to Peace

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Can you imagine what it must have been like? Pouring everything you have for three whole years into one single endeavor and suddenly it all seems to be a wash. Everything you have been working for has just been swept right out from underneath your feet.

Overwhelming angst—emotional numbness—excruciating anxiety—debilitating depression—paralyzing fear.

Right now, I’m working on a PhD, and I don’t say that to brag in any way… I’ve barely hung on most of the way. In fact, exhaustion and many of the above feelings have come and gone through this process, but the reason I bring it up is that if I were to suddenly flunk out, or even worse, if I were to get to the end—defending my dissertation—and I lost the whole thing, I’d be utterly devastated. Every single one of those would crash over me one after another. I wish I could say that wasn’t the case, but after all the work and effort that has gone into this degree, failure would be devastating.

In the whole scheme of things though, a PhD is relatively meaningless compared with what the disciples had been pursuing with Jesus for about three years. They were under the impression—rightfully so—that they were witnessing first hand the setting up of God’s kingdom on earth and the Messiah accomplishing our salvation.

Maybe, you would have been like John sitting at the foot of the cross with some last bit of hope that Jesus would break loose of the nails and finally set up his kingdom in the way you imagined it. But no one, not even John, had a hint of hope after Jesus was shut up in that tomb. Fear overwhelmed each and every one of Jesus’ followers.

All this effort, all this excitement, and all this suffering… for nothing!

BUT THE STORY DOESN’T END THERE!

Praise God, there is more to this story! Jesus defeated death. He overcame the evil one. And He defeated sin once and for all. Jesus rose from the dead, and it’s in the hope of Jesus’ resurrection that we find both the disciples’ fears and ours turned upside down.

In John 20, the fear of the disciples is evident. Peace is nowhere to be found, that is, until Jesus arrives on the scene. Each encounter he has with his followers (Mary, the eleven minus Thomas, and Thomas) comes with profound joy and peace. Jesus proclaims peace over His disciples that is firmly grounded in the clear power of the resurrection.

As we read this story, we find our hope for salvation secure and we can look forward to the day when our bodies are restored to perfection like Jesus’.

But on top of all that, as we face chaos in this world, situations that seem hopeless, adversity that strikes overwhelming fear in our heart, we can look to the resurrection to remind us that Jesus brings us ultimate peace. He has overcome the greatest of obstacles, and we can count on his omnipotent presence with us from now until eternity.

Jesus’ Example & Call to Prayer

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After three years of teaching and ministry, Jesus begins the final preparations for the ultimate stage of his life and ministry: his death on the cross. This week we are looking at two evenings that lead up to cross, for these are significant turns in the story.

The focus here, though, will be on Jesus’ interaction with Peter in Matthew 26:30-46.

In the first six verses of this passage, Jesus once again explains what is about to happen: He is going to die and they are going to scatter for a time. But Peter in all his audacity declares, “I will never fall away.”

Unfortunately, Jesus gives Peter a harsh reality check when he explains that Peter will deny Him three times before the night is over.

Peter would have none of it. He adamantly responds, “I will not deny you!”

Jesus knew differently, but he continued with his disciples to Gethsemane where an important moment happens that gives us great insight into why Peter fell to the pressure of the hour as well.

Jesus invites Peter and two others to pray with him in the garden, but instead, they fall asleep. Jesus exhorts the disciples to “Watch and pray that you may not enter into temptation. The spirit indeed is willing; but the flesh is weak.”

Coming on the heels of the previous conversation with Peter, Jesus is clearly pointing to the Peter’s one hope of actually remaining true to Christ through the upcoming trials: prayer.

Jesus recognizes Peters passionate desire to be faithful to his Lord, but He also recognizes the immense power of the flesh. While he knows Peter won’t embrace the gift of prayer at this moment, He offers him this gracious gift anyway and shows him a perfect example of what this kind of prayer looks like. In doing so, He points us all to how we can prepare for sufferings, trials, and persecutions.

We are all going to face many of the same kinds of temptations to abandon our Lord. Whether it’s due to persecution from outside of us or desires from within, we will be faced with the temptation to place Christ aside. Apart from his grace and a constant dependence upon him in prayer, we will fall just as Peter did. Thankfully, just as Peter was joyfully welcomed back, we can be confident that Jesus will do the same for us as well. Though we may let go of Him, He will never let go of us!

May we pursue faithfulness at all times by being a people who rely upon the Spirit of God through prayer.

The Beatitudes: Promises Received & Experienced in Christ

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Last week, Jesus kicked off his ministry in Matthew 4, and in Matthew 5 we find his most famous teaching: the Sermon on the Mount. We’ll be checking out the promises of blessing that Jesus gives in the first section of that sermon.

Seeing the crowds, he went up on the mountain, and when he sat down, his disciples came to him. And he opened his mouth and taught them, saying:
Blessed are the poor in spirit, for theirs is the kingdom of heaven.
Blessed are those who mourn, for they shall be comforted.
Blessed are the meek, for they shall inherit the earth.
Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.
Blessed are the merciful, for they shall receive mercy.
Blessed are the pure in heart, for they shall see God.
Blessed are the peacemakers, for they shall be called sons of God.
Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven.
Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you.
-Matthew 5:1-12

The Beatitudes, maybe the most famous of all of Jesus’ teachings, are eight incredible promises. Anyone who reads this text longs for these to be true in his life. Yet, simultaneously, we get the gut-wrenching feeling that we don’t measure up to most, if not all, of these. I don’t know about you, but I’m certainly not pure in heart, more often than not I’m not hungering for righteousness, and humility and meekness are often hard to come by. I’m certainly not the poster child for these things, and I’d venture to guess that neither are you.

Even the one that is a bit more passive—those who mourn shall be comforted—I have a hard time believing at times. I’ve mourned a good bit in my lifetime, but sometimes comfort is hard to come by.

So what’s the deal with these promises?

First, these promises are fulfilled in Jesus.

Jesus is perfectly humble, meek, pure, and merciful. He embodies each of these promises and has fully experienced their fulfillment through his death, resurrection, and ascension. He did what we couldn’t do so that we might experience these blessings that he longs to give us. He has inherited the kingdom of heaven and the entire earth. He now reigns over all. He alone can see God because of his own holiness, and it’s truly an amazing grace that he invites us to experience these things through faith in Him.

Thus the second point: we experience these promises through Jesus.

One day we will be perfect and complete in Christ, and it’s at that moment that we will finally experience the fullness of these promises. But we can experience the fruit of these promises now as we grow in Christlikeness.

These promises are ours now and forever. The question is: will we cultivate these characteristics of Christ in our lives or will we avoid these things that the world often scoffs at?

So how do we cultivate Christlikeness?

We look at Christ over and over and over again. We do this through reading His Word to see who He is, hearing His Word preached, taking the Lord’s Supper, and living in close community with the Church and recognizing Christ in one another. Each of these shapes us little by little into the image of Christ. We need them all.

May the promises in the Beatitudes spur us on to pursue Christlikeness in this way.

Jesus’ Ministry & Our Call to Follow

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After preparing for ministry through his baptism and time in the desert being tempted, Jesus begins his ministry.

In Matthew 4:12-25, He prioritizes three things in his ministry that should be present in ours and we learn what it looks like to follow him in that.

1. Jesus preached the Gospel (12-17)

Jesus verbally proclaimed the good news of the Gospel. That’s not all He did, but it was an essential part of His ministry from the very beginning. He didn’t simply expect people to view His life and be transformed. Certainly, if anyone had a life that exhibited what true love was, it was Jesus. But He knew that showing others true love required the powerful, life transforming words of the Gospel. We should learn from Jesus’ example that our lives must include sharing the message of the Gospel, for even the one with the perfect life still proclaimed a clear message to be received.

2. Jesus made disciples (18-22)

Jesus intentionally poured into others that they might follow in His way. Though He had a ministry that engaged the crowds, had a wide, inclusive audience, and certainly made a significant impact, Jesus focused his time and attention on a few select relationships that he might reproduce himself in their lives. Are we satisfied with a scatter shot approach that may or may not have a significant impact on particular individual lives, or are we intentionally making disciples of specific people? Let’s follow Jesus’ example that we might not allow our lives and ministries end with us.

3. Jesus cared for the sick and oppressed (23-25)

While Jesus knew words were required, he also exhibited that true holistic ministry involved tangible acts of love that manifest the love and grace of the Gospel message. They cannot be divorced from one another. We should be careful to minister the Gospel in both Word and Deed rather than swinging to either extreme of Word only or Deed only (Let’s be real, we’ve all been on one end of that pendulum or the other at some point in our lives.).

**Following Him Involved Immediate & Drastic Priority Change**

The reaction of the disciples in this passage always hits home for me. Their immediate response to follow Jesus humbles me as I recognize the slowness of my heart to heed Jesus’ call on me. Jesus is calling every single one of us in specific ways to follow him, to emulate his ministry, to show and share His love and message with others, and to multiply disciples. Are we responding immediately? Are we realigning our priorities with His that we see in the passage above? Or are we holding onto our current, comfortable, and safe status quo?

Jesus wants to use each one of us in significant ways. The question is: will we follow Him?

Jesus Preps for Mission

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As we’ve been working through the story of Scripture over this past year, we now come to the New Testament. Since we last left off with prophets foretelling the coming of a Savior, the first chapters of Matthew share the miraculous birth story of the one they were foretelling: Jesus Christ. Now, we’re jumping ahead a few chapters into Jesus’ preparation for his mission.

In Matthew 3:13-4:11, we see Jesus baptized and tempted in the wilderness, and there’s a ton to learn from these passages. But three things stick out here that not only characterize Jesus’ life and ministry but should characterize ours as well.

1. Jesus gets his identity from the Father (3:17)

As Jesus emerges from being dunked the Jordan river, the Father declares His approval and His Sonship. We often read right past this as a simple truth about who Jesus is, but it’s this identity affirmed by the Father that gives Jesus the security to fight temptation, suffer persecution, undergo the torture of the cross, and ultimately die on that tree. Knowing he is God’s Son gives him the confidence to go wherever He leads, for he knows the Father will always work for the good of His children, especially His Son with whom he is well pleased.

The incredible thing is that in Jesus, we have the same identity and security. Unfortunately, the culture around us calls us to find our identity in so many other things: careers, relationships, success, etc. As a result, we experience fear, anxiety, anger, or insecurity. We need to follow our Savior and trust in the identity that he has given us through the Gospel by reminding ourselves of our adoption as children of God.

2. Jesus follows the direction of the Spirit (4:1)

Not only is finding our identity in God essential to life in this world, but Jesus also exhibits how we must be led by the Spirit. Jesus, as God himself, could have very well sought to do it all on his own, but instead, he followed the loving, gentle guidance of the Holy Spirit. And clearly, following the Spirit doesn’t mean we will always be led from one joyous, comfortable situation to the next. Jesus was led right into battle. But the Holy Spirit always leads to the good. In this case, Jesus was led to overcome temptation in the wilderness in contrast to the failure of our oldest parents: Adam and Eve.

Jesus sent us this same Spirit for our good, and it’s as we follow him into the difficult places that we will find life and victory just as Christ did. How do we do this? Primarily through the Word, prayer, and community, and it’s to the first of these that we now turn.

3. Jesus fights temptation with the Word (4:4, 7, 10)

The Holy Spirit led Jesus into battle, but it was a battle he was prepared for. Satan attacked with a variety of temptation that we all encounter in various forms throughout our lives: fame, success, power, etc. But Jesus overcame these strongest attacks even while at his weakest physically (He had just fasted 40 DAYS!!!), and he did this through the power of God’s Word.

If we hope to overcome temptation in our life and experience the fullness of abundant life that Jesus offers us right now, we must emulate him and know God’s Word so when we are faced with temptation, we have the means to overcome Satan’s lies with God’s truth.

May we be a people that emulate Christ for His fame and our good!

Gospel-Centered Prayer for Church-Wide Renewal

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Strategies for church growth and revitalization line the walls of Christian book stores. The methods vary as much as the stories that highlight them. Pragmatism is king in our society, and pastors tend to fall prey to this along with everyone else. Despite this tendency, many of these books are legitimately helpful and provide inspiration and insights for ministry. This post isn’t meant to be a bashing of church growth material, for while the materials can be a mixed bag, much good can be gained when read with discernment. The major problem with church growth material is not the content itself but the reader. Strategies are useful and even needed, but if this is where we begin, we have failed from the outset.

Church revitalization begins on our knees in prayer.

Martin Luther understood this well: “If I fail to spend two hours in prayer each morning, the devil gets the victory through the day. I have so much business I cannot get on without spending three hours daily in prayer.”

But we know this not because I say this or Martin Luther claims it, but rather because God promises renewal if we pray.

If my people who are called by my name humble themselves,and pray and seek my face and turn from their wicked ways, then I will hear from heaven and will forgive their sin and heal their land.

-2 Chronicles 7:14

When our churches fail, when we stumble–even run–into sin, and when we grow cold in our love for Jesus, God calls us not to get to work but to come to Him. Why is it that we point people to grace for salvation and again as they fail individually, but when we are faced with a dying church that we immediately turn to the work we can do? God promises holistic renewal for our churches if we would devote ourselves to prayer not because our labor in prayer is a worthy work, but because prayer is a return to the Gospel.

2 Chronicles 7:14 clearly portrays God’s call to Gospel-centered prayer for the sake of renewal. Each act in this verse finds its beginning in prayer and gives us the clear shape of what our prayers should look like. Humbling ourselves begins with prayer to God exhibiting reliance upon him. Seeking God’s face begins with prayer that seeks a right relationship with God. Finally, turning from our wicked ways begins with prayer that turns our hearts toward God and away from sin.

Prayer is the most fundamental Gospel practice, and it’s the Gospel that is the power of God for salvation. As seen in this passage, prayer is fundamental because it exhibits three primary responses to the Gospel:

  1. Reliance – we admit and seek total reliance upon God.
  2. Right Relationship – we put idols aside and seek the face of God through the work of Christ.
  3. Repentance – we turn from sin by the grace of God.

So why does God call his people to prayer in order to experience renewal? Because biblical prayer drives us to meditate upon, experience, and practice the gospel in our lives.

Church revitalization begins on our knees in prayer. To begin anywhere else is to trust in something other than the Gospel. Will we devote ourselves to prayer or place our hopes in someone else?