revitalization

The Need for Renewal

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When I was in high school, I ran cross country. Granted, I wasn’t very devoted to it because I could never really understand why people would run for the sake of running, which is why I took up soccer my sophomore year. But still, I ran cross country.

I found one of the keys is discipline and consistency throughout the race. The only problem is I always started way too fast. I jumped off the starting line like the mobs on Black Friday when the doors finally open. I raced hard out of the gate and ended up winded just a half mile in. Slowly but surely, I settled into the middle of the pack as a result.

How many of us have the same experience when it comes to our walk with Jesus? We started like a blazing fire for Jesus, and now we are barely glimmering embers after hitting the realities of the world around us. Temptations and persecutions have slowly worn us down.

This is exactly where many of the early churches found themselves only a few short years after being planted by Paul. In fact, most of these churches begin with incredible faithfulness and passion for Jesus, but it’s not long until Satan begins to attack and the churches need renewal. The letters in Revelation are meant for just this purpose: spiritual renewal and encouragement.

In Revelation 2:1-11, we find Jesus addressing two churches. First, the church at Ephesus has apparently experienced just the issue that we’ve been talking about. They remained doctrinally faithful, but the passion and love that used to flow from that doctrine has slowly died away. They are no longer living lives that are fueled by the Gospel. Their love for Jesus and others has dwindled, and as a result, Jesus is calling for them to return to their love for Him rather than be satisfied merely with right doctrine.

The Ephesian church needed a renewal of the love and practice of their faith through repentance, and Jesus encourages them toward this end through the hope that they have in Jesus: eternal life with God.

The second church is Smyrna. The problem they face is from the outside: persecution. This persecution threatened their spiritual well being, too. Jesus encourages them with promises of the hope that is beyond this present life.

Both these churches were experiencing threats to their spiritual vitality: one from within and the other from without.

Whatever is threatening your spiritual life, you can find hope and renewal in the Gospel. Return to the words of Jesus. They are for you, Christian. Experience the renewal of your passion and burn brightly for Jesus once again.

The Path to Revitalization

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Over the past several weeks, we have examined the declining churches in the book of Revelation. Jesus rebukes the churches with urgency and specificity. But He does not leave the churches without direction. He guides them away from decline and toward victory once again.

In other words, he provides a path to revitalization.

This path involves three primary steps:
1. Listen
2. Repent
3. Hold Fast 

First, the call to listen to Christ’s exhortation is loud and clear. Every letter to the churches includes the phrase, “He who has an ear, let him hear what the Spirit says to the churches.” One cannot begin down the road to conquering and revitalization without hearing the Word of God. Listening as the Spirit of God speaks through his Word is vital. Next, a step that is not always primary should be considered. In both the letters to Ephesus and Sardis, Christ calls the churches to remember. For some churches in decline, looking back on their rich history of faithfulness to see how far they have fallen is incredibly helpful. Often Satan can encourage doubts of salvation during times of conviction, thus remembering can encourage a church as it sees God’s previous work among them.

The second primary step toward conquering is to repent of the sins that led to decline. All five churches that have experienced decline are called to repent. Recognizing sin is not enough. Churches must turn from that sin and toward Christ.

Once a church has genuinely repented, they have officially taken steps in faithfulness again. Now, they must continue in that faithfulness by holding fast. As discussed earlier, an essential part of conquering is persevering in faithfulness. In order for revitalization to have a lasting effect, churches must not only listen and repent, but also hold fast.

Displaying the Gospel

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Everyone reading this post is viewing it on some sort of computer screen. The millions or billions of images you can see on your computer is pretty amazing. They captivate our attention, and many of them stun us visually. These displays aren’t some magic mirror on the wall, but they are controlled by the computer code feeding into them.

Turn off the display, mask the code. It’s still present within the computer, but it’s effect on the outside world is limited.

Change the code, change the display. It’s that simple.

In a similar way, God has given us a code to be displayed. He has given us the Gospel: the good news that Jesus has lived, died, and rose again for our sake. We are to be displays for this Gospel.

If we do not display the Gospel by the way we live, then the message of the Gospel will be rendered ineffective. God has made us to be the conduits through which his message is spread throughout the world.

This week’s passage, 1 John 4:7-12, makes this perfectly clear.

God made his love known through Jesus’ love, and now we are called to be the displays of that love for the world around us.

In verse 12, John writes: “No one has ever seen God; if we love one another, God abides in us and his love is perfected in us.”

Though, no one has ever seen God, one of the major ways we know and experience Him is through the love shown by fellow Christians. This can also be extended to the world around us. Those who don’t know the love of God can see and experience who God is when our love for one another is evident in our churches.

A major way the Gospel is communicated is through the love we display in our everyday lives.

In addition to this, as I said before, if you change the code in a computer, you change what is on the display. If we aren’t receiving this Gospel message on a daily basis by spending time in God’s Word, and if we aren’t communing with God regularly, then our lives will look differently. For instance, according to verses 7-8, those who know God will love others. There is a very specific characteristic that our lives will display if we are truly connected to God’s Word: Love.

But if we aren’t connected to God through the Gospel, we will not display the fruit of the Spirit, and so prove ourselves to not know God.

However, if we know God, but fail to dwell upon His great love in the Gospel, our lives will fail to display God’s good news for all of humanity.

So let us be plugged into His Word, and most importantly, let us love others that God’s Gospel might be rightly displayed through our lives.

Death by Self-Reliance

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“So, because you are lukewarm, and neither hot nor cold, I will spit you out of my mouth.” 

These are the words of Jesus to the church of Laodicea.

If you have sat through Sunday sermons for long, you have probably heard the warnings against being a lukewarm Christian. Too often, lukewarm is understood to be mediocrity in the Christian life. Preachers declare that to be hot is to be a passionate Christian, while being cold is to be an unbeliever.

But Revelation 3:14-22 does not seem to support that idea, for in this case, the text would apparently be implying that to be an unbeliever is better than being lukewarm. Instead, M.J.S. Rudwick points first to the contemporary situation in which the Laodiceans, despite being rich, could not obtain hot or cold water of which both have good uses, and as a result, the water supply for Laodicea was used as a symbol to represent their “uselessness” and “ineffective[ness]” for the Lord. Yet ineffectiveness seems to be a symptom rather than the root of the problem.

Instead, arrogance and self-reliance are at the core their decline. Apparently, they believe they are prosperous and “need nothing,” but Jesus asserts that they are actually “wretched, pitiable, poor, blind, and naked.” He calls them to come humbly and rely upon him for their riches. Thus it appears that Satan has sought to develop an attitude of pride and self-reliance in the church at Laodicea.

The pride that leads to this kind of self-reliance continues to be common among churches today, and when self-reliance is present, one will find a declining church or at least, soon-to-be declining.

Reliance upon programs, personalities, and promotionals is deadly for a church. 

Jesus calls us to be reliant upon him, guided by his Word, and powered by His Spirit. When we rely upon our own efforts to create growth, the opposite actually occurs. Sure, some initial growth in attendance may come, but spiritual depth and fruit of the spirit will slowly whither away.

Are you relying upon yourself? Or are you completely dependent upon the Lord? If we’re honest, we all have a bit of a self-reliant streak within us.

May we repent of self-reliance, and instead, draw upon the riches of His power and grace that we might be useful for His glory.

Death by Indifference

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Often churches begin to die because their passion is in all the wrong places: the color of the carpet, the style of music, or an obsession over specific sins. While their passion is misguided and harmful, at least they have passion.

Often, an even deadlier disease in churches is indifference. Apathy toward truly significant issues, such as doctrine, mission, community, and values, will deteriorate a church slowly over time. A poison just as deadly, yet often much quicker to work, is indifference to blatant, obstinate sin.

Thyatira, the third dying church in the book of Revelation, experienced this very problem. In Revelation 2:20, Jesus proclaims to Thyatira: “But I have this against you, that you tolerate that woman Jezebel, who calls herself a prophetess and is teaching and seducing my servants to practice sexual immorality and to eat food sacrificed to idols.” Thyatira is rebuked for both their toleration of and participation in sin. Sometimes Satan attacks by seeking to create a tolerant spirit toward sin. Instead of disciplining those in sin, the church at Thyatira had grown tolerant, and as a result, many began to take part in the sin as well. In order to conquer, this church must cast off toleration of sin.

While we certainly want to be careful to love everyone and forgive those who sin against us, apathetic tolerance of sin in people’s life within the church is one of the most unloving approaches we can take. We are told to call brothers and sisters back from sin stemming from compassion like Christ, who has called each of us out of the deadly effects of sin. Tolerating blatant, obstinate sin leads to division, apathy in mission, the tarnishing of God’s glory, and ultimately the death of churches.

Rather than indifference, may we develop a compassionate sorrow over sin in our churches and graciously pursue our church family when they wander from the truth.

Death by Doctrine

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Doctrine… What an outdated term! At least that’s how most people feel. Hearing the word “doctrine” produces images of tired, old theologians studying ancient, dust-laden books in a decrepit library far from society. Unfortunately, that’s an entirely ill-conceived idea.

Doctrine is simply the set of beliefs one holds as a church. In fact, rather than a conception of irrelevancy and decrepitness, doctrine can actually be life-giving. Doctrine that flows from the Scripture and is centered upon the Gospel is a solid foundation and a source of strength for a church.

BUT doctrine can very easily be a poison that undermines the church and leads to death if it’s not based upon the truth of Scripture. In fact, this is just the death that Pergamum had begun to experience in the book of Revelation. This second church in need of Revitalization is called out by Jesus for giving into false teaching, or in other words, deadly doctrine.

Any church that veers from the truth of God’s Word and the Gospel will experience a decline in spiritual vitality and ultimately death. Some may keep their physical numbers up as they merely tickle the ears of the world around them, but their people will not be receiving life.

Cling to God’s Word and the Gospel as your foundation and authority.

Otherwise, your church will experience the death threatened by Jesus to the church in Pergamum.

Death by Duty

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Five of the seven churches in Revelation were on decline. Jesus doesn’t mess around, but He goes right to the heart of the issue and calls each to repentance. The first church that Jesus addresses is Ephesus.

Jesus encourages the church for the fact that they have remained steadfast in their good works and defending against false teaching. Yet these outward actions stand in clear contrast to their inward motives. After his encouragement, Jesus says, “But I have this against you, that you have abandoned the love you had at first. Remember therefore from where you have fallen; repent, and do the works you did at first.”

Ephesus continues to do and say all of the right things, yet they have lost the central aspect: love. Satan has sought to undermine the motives of the church at Ephesus. With loveless motives, every good work and teaching is practically worthless. Paul makes this clear in 1 Corinthians 13. In Spiritual Warfare & Missions, Ed Stetzer and Jerry Rankin make a good point: “Churches can be right and committed but ineffective because their motivation is wrong. Orthodoxy is never an end into itself” (255). Satan attacks the motives of churches, for they will begin to decline as long as their motives are wrong.

Instead of maintaining their institution or continuing in legalism, Jesus calls the church at Ephesus to passionate loving service for the sake of His fame. And he drives the seriousness of this problem with this weighty declaration:

“If not, I will come to you and remove your lamp stand from its place, unless you repent.”

Is your church just going through the motions? Are they just maintaining the status quo for the sake of comfortability? Are they defending right teaching and doing good works only out of duty? If so, they must return to the love they had at first. 

Don’t let your church die the slow death by duty. 

Repent, pray for a filling of power and passion from the Holy Spirit, and hold the glory of the love of Christ in the Gospel before them.

Beware of Community

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“Whoever cannot be alone should beware of community…. Whoever cannot stand being in community should beware of being alone…. Each taken by itself has profound pitfalls and perils. Those who want community without solitude plunge into the void of words and feelings, and those who seek solitude without community perish in the bottomless pit of vanity, self-infatuation and despair.”

-Dietrich Bonhoeffer in Life Together (Fortress Press), 82-83.

This profound truth—the necessity of both solitude and community—infuses our discipleship with a healthy balance of both an individual and community pursuit. In a culture that loves the idea of community, we must avoid idolizing it. As we pursue intentional discipleship, we must recognize that Jesus uses both solitude and community to draw us closer to and increase our faith in Him.

For further reflection on Biblical community, check out all of Bonhoeffer’s Life Together.

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The Missing Connection: Discipleship & Church Membership

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Most people see little, if any, connection between discipleship and church membership. Yet as we are reading through Fight Clubs, Jonathan Dodson brings the essential nature of the church to bear upon discipleship. Unfortunately, as Dodson points out, “The gospel has been reduced to a personal ticket to glory. But the biblical gospel is much more than personal conversion or a heavenly reservation. The Gospel has two more ‘thirds.’ The Gospel calls us into community and onto mission in Jesus” (39). Thus growing in the gospel, i.e. discipleship, must be connected to growing in one’s relationship to the church. Dodson declares, “As the church, we are called to live, grow, and fight together for belief in the gospel and obedience to Christ” (41). Connecting and living life with a specific local church is essential to experience the totality of this reality. Thus church membership is vital for discipleship.

But maybe that is too quick of a jump for some. Maybe you object that church membership isn’t necessary as long as you’re connected to a community of believers. However, I would seriously disagree. Church membership isn’t simply getting your name on a role, and certainly, one’s salvation isn’t contingent upon it. Additionally, when Christ saves a person, he or she is already made part of the universal church, the people of God, throughout history. But church membership is about a commitment with a specific group of Christians. This commitment is a covenant modeled off God’s gracious, unending covenant with us. It’s a covenant to “live, grow, and fight together for belief in the gospel and obedience to Christ,” and to not give up on one another when the going gets tough. Church membership is a commitment to live out the “one another’s” of the New Testament toward specific people—even when that may not be returned.

The One Another’s

These “one another’s” refer to 50+ passages that define how the church is to “live, grow, and fight” with one another. Here’s a compiled list:

“Love one another: John 13:34-35; 15:12, 17; Romans 12:10; 13:8; 14:13; 1 Thessalonians 3:12; 4:9; 2 Thessalonians 1:3; 1 Peter 1:22; 1 John 3:11, 3:22; 4:8; 23; 4:7, 11-12; 2 John 1: 5
Serve one another: Galatians 5:13; 21; Philippians 2:3; 1 Peter 4:9; 5:5
Accept one another: Romans 15:7, 14
Strengthen one another: Romans 14:19
Help one another: Hebrews 3:13; 10:24
Encourage one another: Romans 14:19; 15:14; Colossians 3:16; 1 Thessalonians 5:11; Hebrews 3:13; 10:24-25
Care for one another: Galatians 6:2
Forgive one another: Ephesians 4:32; Colossians 3:13
Submit to one another: Ephesians 5:21; 1 Peter 5:5
Commit to one another: 1 John 3:16
Build trust with one another: 1 John 1:7
Be devoted to one another: Romans 12:10
Be patient with one another: Ephesians 4:2; Colossians 3:13
Be interested in one another: Philippians 2:4
Be accountable to one another: Ephesians 5:21
Confess to one another: James 5:16
Live in harmony with one another: Romans 12:16
Do not be conceited to one another: Romans 13:8
Do not pass judgment to one another: Romans 14:13; 15:7
Do not slander one another: James 4:11
Instruct one another: Romans 16:16
Greet one another: Romans 16:16; 1 Corinthians 1:10; 2 Corinthians 13:12
Admonish one another: Romans 5:14; Colossians 3:16
Spur one another on toward love and good deeds:  Hebrews 10:24
Meet with one another: Hebrews 10:25
Agree with one another: 1 Corinthians 16:20
Be concerned for one another: Hebrews 10:24
Be humble to one another in love: Ephesians 4:2
Be compassionate to one another: Ephesians 4:32
Do not be consumed by one another Galatians 5:14-15
Do not anger one another: Galatians 5:26
Do not lie to one another: Colossians 3:9
Do not grumble to one another: James 5:9
Give preference to one another: Romans 12:10
Be at peace with one another: Romans 12:18
Sing to one another: Ephesians 5:19
Be of the same mind to one another: Romans 12:16; 15:5
Comfort one another: 1 Thessalonians 4:18; 5:11
Be kind to one another: Ephesians 4:32
Live in peace with one another: 1 Thessalonians 5:13
Carry one another’s burdens: Galatians 6:2”
– Into Thy Word Ministries, http://www.intothyword.org

Many of these are impossible to live out in loose, general connection with other Christians but must be lived out through the covenant of church membership.

The covenant of church membership is a grace of God for reminding us of how essential and serious our commitment to one another in a local church is. When times are good, it’s easy to love others and live these out, but our covenant spurs us to do so even when it’s not reciprocated (modeling God’s one-way love for us).

Discipleship—growing in the gospel—is tightly connected with the covenant of church membership, for we will only grow in the fullness of the gospel has we experience the totality of Gospel-centered community life in a local church.

Being Deaf to Christ’s Rebuke

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Five out of Seven churches in Asia Minor were in need of revitalization at the end of the first century. At least that’s the case concerning the seven churches that were addressed in the book of Revelation.

Five churches—Ephesus, Pergamum, Thyatira, Sardis, and Laodicea.

Each of these five were addressed in the same way and for the same reason: they needed to be revitalized.

Over the next few weeks, we will be considering what these letters teach us about church revitalization. We’ll start with a quick look at the construction of the letters and then consider the negative aspect of Jesus address. Later, we will look at the solutions that Jesus provides.

G.K. Beale represents the consensus opinion concerning the outline of the letters. He divides the letters into seven parts that are typical of each letter in the following order: “Command to write…, Christ’s self- description…, commendation of the church’s good works…, accusation because of some sin, exhortation to repent…, exhortation to discern the truth…, and promise to the conquerers.” (1) Each letter varies slightly, but this is the normal structure of the letters. We’ll sum it up with five parts: the self-revelation of Christ, his encouragement and promises to the churches, his rebukes and warnings, his exposure of the churches’ failure in battle, and his path to victory or revitalization.

The rebukes and the exposure of failure are surrounded by Jesus’ solutions. So we’ll start with the middle, negative aspects and in weeks to come work out from there to see how each aspects of the letter was specifically meant to provide new life to the dying churches. We start with the negative because we must grapple with the problem before we will have the motivation to pursue the solution.

First, Christ rebukes these five churches and proclaims a warning of the consequences involved in not responding positively. Each rebuke is based upon a sharp or extended decline in faithfulness. Christ follows his encouraging words to Ephesus, Pergamum, and Thyatira with the following phrase: “But I have this against you….” This phrase clearly sets apart the reason for rebuke.

Christ’s rebuke is no mere angry rant toward the churches. Instead, these rebukes are calls for revitalization. Christ does not long to see his bride wither away and die, thus as he points out in his words to Laodicea, he disciplines those he loves and calls them to life again. Nevertheless, this call for revitalization is followed by a warning for those who refuse to respond rightly. For instance, Christ promises to remove the lampstand of the church at Ephesus if they do not pursue repentance and faithfulness.

The consequences of being deaf to Christ’s rebuke is the death of your church.

Next, having their attention, Christ gets specific by exposing specific failures. Each church’s unique, present decline in faithfulness is influenced in powerful ways by Satan’s specific temptations. Considering each church and the area of decline into which Satan has sought to lead them will provide insight into the typical ways that churches experience a decline in faithfulness. We will consider these ways by focusing on each dying church over the next five weeks.