The Church & Satan in Revelation

The book of Revelation is full of warfare imagery. The main players in this war are God & his people vs. Satan and his demons. Satan is the great enemy of God, and his fight against God has huge effects for God’s people, the Church.

John provides a substantial picture of the enemy as he depicts him in various ways throughout Revelation. First, in Revelation 12:9 Satan is described as a dragon.

And the great dragon was thrown down, that ancient serpent, who is called the devil and Satan,the deceiver of the whole world—he was thrown down to the earth, and his angels were thrown down with him.

 Certainly, John intends to portray the enemy as a fierce and powerful being. Nevertheless, even in the midst of this passage, the finite power of Satan is made apparent as the dragon is thrown down to the earth.

Another important aspect of this imagery is that John connects the dragon and the serpent of Genesis 3. Both seek to undermine and destroy God’s work. This dragon is not a new enemy but, in actuality, is the same enemy who has been fighting against the Lord and his purposes from the beginning. Satan is both powerful and thoroughly committed to destroying God and his people.

The imagery of Satan throughout the book of Revelation provides us with the expectation for a need for church revitalization as well as hope for it’s ultimate accomplishment. Satan is powerful and will attack–even injure–the church, but ultimately, he will be defeated (Revelation 20-21).

Thus, may we not be surprised by the need for revitalization but be encouraged by the sure hope we have.

Revelation & Revitalization Part 1

The abundance of perspectives concerning the book of Revelation can be overwhelming. Much concerning the genre and imagery of Revelation is largely unfamiliar to most of the contemporary Christian world. Nevertheless, many people hold deep convictions concerning the interpretation of its contents. From dispensationalists to covenantalists and premillenialists to postmillenialists, scholars and lay people alike have passionate opinions concerning this unique book. Yet others avoid Revelation for its difficulty and apparent lack of clarity. Many Christians passively resign themselves to never understanding this apocalyptic book.

While the difficulties and longstanding debates concerning this book cannot be solved in a few short posts, a clear theme in Revelation can be seen and addressed: spiritual warfare in dying churches.

The dire need for revitalization is a direct result of spiritual warfare. Considering Scripture’s emphasis on spiritual warfare, Jerry Rankin asserts, “It is obvious that Satan is diametrically opposed to Christ, to the church, to the extension of God’s kingdom, and to individual Christians….”8 An enemy of God and His Church rules over this world and seeks to “devour” God’s people as the apostle points out in 1 Peter 5:8-9. Churches are constantly under attack from the evil one, and in the present age, some will falter because of these attacks. Thus, the reality of spiritual warfare establishes an expectation that churches will need to be revitalized, and this reality is never clearer than in Revelation.

In the coming weeks, I will elaborate upon various lessons concerning church revitalization that we can glean from Revelation. Continue to check back for posts on the reality of warfare, Christ’s path to victory, and the key concepts for revitalization.

Gospel-Centered Prayer for Church-Wide Renewal

Strategies for church growth and revitalization line the walls of Christian book stores. The methods vary as much as the stories that highlight them. Pragmatism is king in our society, and pastors tend to fall prey to this along with everyone else. Despite this tendency, many of these books are legitimately helpful and provide inspiration and insights for ministry. This post isn’t meant to be a bashing of church growth material, for while the materials can be a mixed bag, much good can be gained when read with discernment. The major problem with church growth material is not the content itself but the reader. Strategies are useful and even needed, but if this is where we begin, we have failed from the outset.

Church revitalization begins on our knees in prayer.

Martin Luther understood this well: “If I fail to spend two hours in prayer each morning, the devil gets the victory through the day. I have so much business I cannot get on without spending three hours daily in prayer.”

But we know this not because I say this or Martin Luther claims it, but rather because God promises renewal if we pray.

If my people who are called by my name humble themselves,and pray and seek my face and turn from their wicked ways, then I will hear from heaven and will forgive their sin and heal their land.

-2 Chronicles 7:14

When our churches fail, when we stumble–even run–into sin, and when we grow cold in our love for Jesus, God calls us not to get to work but to come to Him. Why is it that we point people to grace for salvation and again as they fail individually, but when we are faced with a dying church that we immediately turn to the work we can do? God promises holistic renewal for our churches if we would devote ourselves to prayer not because our labor in prayer is a worthy work, but because prayer is a return to the Gospel.

2 Chronicles 7:14 clearly portrays God’s call to Gospel-centered prayer for the sake of renewal. Each act in this verse finds its beginning in prayer and gives us the clear shape of what our prayers should look like. Humbling ourselves begins with prayer to God exhibiting reliance upon him. Seeking God’s face begins with prayer that seeks a right relationship with God. Finally, turning from our wicked ways begins with prayer that turns our hearts toward God and away from sin.

Prayer is the most fundamental Gospel practice, and it’s the Gospel that is the power of God for salvation. As seen in this passage, prayer is fundamental because it exhibits three primary responses to the Gospel:

  1. Reliance – we admit and seek total reliance upon God.
  2. Right Relationship – we put idols aside and seek the face of God through the work of Christ.
  3. Repentance – we turn from sin by the grace of God.

So why does God call his people to prayer in order to experience renewal? Because biblical prayer drives us to meditate upon, experience, and practice the gospel in our lives.

Church revitalization begins on our knees in prayer. To begin anywhere else is to trust in something other than the Gospel. Will we devote ourselves to prayer or place our hopes in someone else?

Hope for Revitalization

Many people look around at the American church landscape and find much to be discouraged about. When 3,500 – 4,000 churches close their doors every year, finding glimmers of hope can be difficult.

If that’s true, why would I even begin to devote myself to helping dying churches recover? Why am I so passionate, so hopeful for churches throughout this country and beyond?

One truth: We are the church of the LIVING God (1 Timothy 3:15).

As Dr. Harry Reeder points out, this truth comes in the midst of what is practically Paul’s manual on church revitalization. Considering the difficulties of this ministry, Paul gives Timothy this great truth in order to ground his hope for the task at hand. While the church is undergoing trials and attacks from Satan in the form of false teachers, Timothy can rest in the fact that God is alive and well.

Praise God, we have this hope as well!

Jesus Christ is the sure foundation for the Church, and he rose from the dead to rule eternally over this world and specifically his Church. His faithfulness remains true, His power remains infinite, and His grace remains abundant.

We have hope as we seek to revitalize dying churches not because of good strategies (although, these are needed), but because God is living and active. May we find hope in our LIVING God and trust that as we lead our churches to abide in Him, our churches shall live as well.

The Bride of Christ

Husbands, love your wives, as Christ loved the church and gave himself up for her.

-Ephesians 5:25

The Church – the people of God – is Christ’s beloved. He sacrificed His entire life that she might have abundant life. He didn’t do this because she was beautiful, lovely, or worthy. Instead, He died for her because He abounds in outrageous grace and love, and He continues to love her despite all her blemishes, no matter how big or glaring they are.

Every individual local church-even with all her failures-is a specific manifestation of the bride of Christ, and He loves and died for each of them.

It’s easy to hate on churches. Unfortunately, unfaithfulness often abounds, and they practically paint big red targets on their backs just asking to be criticized and tossed to the side. But if Jesus loved his people before they ever looked anything like Him, how much more should we as fallen, broken individuals continue to love His bride and fight for her good.

Thousands of churches throughout North America are sick and dying, and we could easily run away hoping to avoid getting caught in the wake. But instead, let us love the Church and the local church with the same grace, mercy and patience as Christ has. Let us be willing to lay down our lives that our churches might thrive again.

This blog, in addition to being a place to encourage and strengthen my own church, serves as a resource for this very task: church revitalization. My prayer is that through the posts and discussions on this blog, pastors and church members would be emboldened to sacrificially pursue renewal and health in their churches with the same passion as our Savior.