scripture

Gospel Community

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Last week, we read of the Holy Spirit coming in power on Pentecost and essentially creating the church. What happened to all those people after they were saved? Did they just go on living the same lives they always lived? No, something changed. In fact, there whole lives were turned upside down.

Here’s what happened:

And they devoted themselves to the apostles’ teaching and the fellowship, to the breaking of bread and the prayers. And awe came upon every soul, and many wonders and signs were being done through the apostles. And all who believed were together and had all things in common. And they were selling their possessions and belongings and distributing the proceeds to all, as any had need. And day by day, attending the templetogether and breaking bread in their homes, they received their food with glad and generous hearts, praising God and having favor with all the people. And the Lord added to their number day by day those who were being saved.
-Acts 2:42-47

Luke explains that the church was devoting themselves to four things: apostles’ teaching, the fellowship, the breaking of bread, and the prayers. Some of these are more obvious than others. The apostles teaching is both Old Testament Scriptures and much of what would become our New Testament. The fellowship is the living out of the “one another’s” that we often talk about: love, care for, rejoice with, rebuke… one another. The breaking of bread is gathering for the taking of the Lord’s supper, and of course, prayers meant… praying together.

Essentially, the church can be summed up as devoting themselves to: Scripture, Fellowship, Worship, and Prayer.

Every church will do these things to one degree or another. Some are strong in areas that others are weak. The key is that a healthy church will be pursuing faithfulness in each of these. Certainly, it may look different than the context of Acts 2, but all these things serve as the foundations of a healthy church.

So take some time to reflect on your church or small group community.

How are you living out a devotion to Scripture, fellowship, worship and prayer? How can you begin pursuing these things and leading others to do the same?

Jesus’ Ministry & Our Call to Follow

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After preparing for ministry through his baptism and time in the desert being tempted, Jesus begins his ministry.

In Matthew 4:12-25, He prioritizes three things in his ministry that should be present in ours and we learn what it looks like to follow him in that.

1. Jesus preached the Gospel (12-17)

Jesus verbally proclaimed the good news of the Gospel. That’s not all He did, but it was an essential part of His ministry from the very beginning. He didn’t simply expect people to view His life and be transformed. Certainly, if anyone had a life that exhibited what true love was, it was Jesus. But He knew that showing others true love required the powerful, life transforming words of the Gospel. We should learn from Jesus’ example that our lives must include sharing the message of the Gospel, for even the one with the perfect life still proclaimed a clear message to be received.

2. Jesus made disciples (18-22)

Jesus intentionally poured into others that they might follow in His way. Though He had a ministry that engaged the crowds, had a wide, inclusive audience, and certainly made a significant impact, Jesus focused his time and attention on a few select relationships that he might reproduce himself in their lives. Are we satisfied with a scatter shot approach that may or may not have a significant impact on particular individual lives, or are we intentionally making disciples of specific people? Let’s follow Jesus’ example that we might not allow our lives and ministries end with us.

3. Jesus cared for the sick and oppressed (23-25)

While Jesus knew words were required, he also exhibited that true holistic ministry involved tangible acts of love that manifest the love and grace of the Gospel message. They cannot be divorced from one another. We should be careful to minister the Gospel in both Word and Deed rather than swinging to either extreme of Word only or Deed only (Let’s be real, we’ve all been on one end of that pendulum or the other at some point in our lives.).

**Following Him Involved Immediate & Drastic Priority Change**

The reaction of the disciples in this passage always hits home for me. Their immediate response to follow Jesus humbles me as I recognize the slowness of my heart to heed Jesus’ call on me. Jesus is calling every single one of us in specific ways to follow him, to emulate his ministry, to show and share His love and message with others, and to multiply disciples. Are we responding immediately? Are we realigning our priorities with His that we see in the passage above? Or are we holding onto our current, comfortable, and safe status quo?

Jesus wants to use each one of us in significant ways. The question is: will we follow Him?

Jesus Preps for Mission

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As we’ve been working through the story of Scripture over this past year, we now come to the New Testament. Since we last left off with prophets foretelling the coming of a Savior, the first chapters of Matthew share the miraculous birth story of the one they were foretelling: Jesus Christ. Now, we’re jumping ahead a few chapters into Jesus’ preparation for his mission.

In Matthew 3:13-4:11, we see Jesus baptized and tempted in the wilderness, and there’s a ton to learn from these passages. But three things stick out here that not only characterize Jesus’ life and ministry but should characterize ours as well.

1. Jesus gets his identity from the Father (3:17)

As Jesus emerges from being dunked the Jordan river, the Father declares His approval and His Sonship. We often read right past this as a simple truth about who Jesus is, but it’s this identity affirmed by the Father that gives Jesus the security to fight temptation, suffer persecution, undergo the torture of the cross, and ultimately die on that tree. Knowing he is God’s Son gives him the confidence to go wherever He leads, for he knows the Father will always work for the good of His children, especially His Son with whom he is well pleased.

The incredible thing is that in Jesus, we have the same identity and security. Unfortunately, the culture around us calls us to find our identity in so many other things: careers, relationships, success, etc. As a result, we experience fear, anxiety, anger, or insecurity. We need to follow our Savior and trust in the identity that he has given us through the Gospel by reminding ourselves of our adoption as children of God.

2. Jesus follows the direction of the Spirit (4:1)

Not only is finding our identity in God essential to life in this world, but Jesus also exhibits how we must be led by the Spirit. Jesus, as God himself, could have very well sought to do it all on his own, but instead, he followed the loving, gentle guidance of the Holy Spirit. And clearly, following the Spirit doesn’t mean we will always be led from one joyous, comfortable situation to the next. Jesus was led right into battle. But the Holy Spirit always leads to the good. In this case, Jesus was led to overcome temptation in the wilderness in contrast to the failure of our oldest parents: Adam and Eve.

Jesus sent us this same Spirit for our good, and it’s as we follow him into the difficult places that we will find life and victory just as Christ did. How do we do this? Primarily through the Word, prayer, and community, and it’s to the first of these that we now turn.

3. Jesus fights temptation with the Word (4:4, 7, 10)

The Holy Spirit led Jesus into battle, but it was a battle he was prepared for. Satan attacked with a variety of temptation that we all encounter in various forms throughout our lives: fame, success, power, etc. But Jesus overcame these strongest attacks even while at his weakest physically (He had just fasted 40 DAYS!!!), and he did this through the power of God’s Word.

If we hope to overcome temptation in our life and experience the fullness of abundant life that Jesus offers us right now, we must emulate him and know God’s Word so when we are faced with temptation, we have the means to overcome Satan’s lies with God’s truth.

May we be a people that emulate Christ for His fame and our good!

Suffering & the Burning Bush

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Continuing through the story of Scripture, we’ve come to Moses and the burning bush. Yes, we did just skip about forty chapters of Genesis and went from Abraham beginning his journey to the promised land to about 400 years later in Egypt. It’s a long story, but basically, Abraham’s offspring eventually went to Egypt to survive a famine and stayed there. They grew to be the size of a small nation and were eventually enslaved by the Egyptians. And that’s where we find ourselves now.

Moses, an Israelite, has fled Egypt for the sake of his life and left behind his suffering people.

Suddenly, his life is turned upside down when he encounters a burning bush that’s not being destroyed. Many people reading this have probably heard this story 100 times growing up.

Unfortunately, we often miss the comforting message God is giving to us in our suffering through this story.

Three Truths about God that Sustain Us in Suffering

1. God hears us in our suffering (Exodus 2:23-3:7)

The people of Israel cry out to God in their suffering. I imagine many of their cries are out of frustration, anguish, and even doubt. They were likely struggling to believe the promises that were made hundreds of years ago to Abraham. Whether they had great or little faith, God heard their cry, and when He hears His people’s prayers, He responds for their good.

We can count on this promise, too. Jesus makes this abundantly clear in Matthew 7:7-11, for our God is a good Father who will give good gifts to his children. Will you cry to Him in your suffering?

2. God knows our suffering (Exodus 2:25 & 3:8)

But God doesn’t just hear our prayers about our suffering from some far removed location. He knows our suffering, not just intellectually like I know the score of last night’s Knicks’ loss (I would say game, but really, I’m pretty sure I can count on a loss no matter what day you’re reading this).

Anyway, God knows our suffering because He has suffered. The Father knew he would send Jesus to suffer on the cross, and that pained him even 1500 years before it happened. Our God is not one who can’t understand our pain, but he can relate to us in every hurt and temptation we could possibly experience (Hebrews 2:17-18 & 4:15-16).

Draw near to the God who understands perfectly the pain you are enduring.

3. God remains with us in our suffering (Exodus 3:8-15)

Finally, God reveals his great name to Moses in Exodus 3:14: “I AM WHO I AM.” This name, though pretty cryptic at first glance, communicates that God will always remain who He is: good, perfect, and true to his word. It also expresses the idea that He will remain with his people no matter what. These are huge promises for those who are suffering. We have a God we can count on, who will never fail us, and who has proven himself time and again through His Word.

If you’re suffering, remember that God hears, knows, and remains with you in your suffering. Be real in your cry to Him, and trust in His unchanging grace.

Celebrating Christmas Well – Part II

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Christmas is an incredible time of year. The hustle and bustle of Christmas shopping starting on Black Friday (well, maybe even earlier than that now), the vast arrays of decorations on seemingly every street, the ice skating in Central Park, the temporary Christmas markets set up at Union Square and Columbus circle, all add up to create a magical feel in NYC at this time of year. OK, maybe magical is a bit too much, but I simply LOVE Christmastime in this city. There are so many great traditions, and millions throughout the nation and the world celebrate this great holiday, each culture with their own unique twist to the celebration.

But how do we celebrate Christmas well? Without succumbing to a culture of materialism and covetousness?

The key to doing this lies in allowing this entire season to bring us to meditation upon and celebration of an absolutely crucial aspect of the Gospel: the humanity of Christ. I believe this is often a portion of the Gospel that is tragically under appreciated. And what better time than Christmas to invigorate and renew a passion for this essential truth!

The New Testament is full of references to the humanity of Christ, emphasizing the importance of this to the Gospel. 1 Timothy 3:15b-16 makes this incredibly clear:

which is the church of the living God,
a pillar and buttress of the truth.
Great indeed, we confess, is the mystery of godliness:

He was manifested in the flesh,
vindicated in the Spirit,
seen by angels,
proclaimed among the nations,
believed on in the world,
taken up in glory.

Paul sets forth a summary of God’s redemptive plan for humanity, i.e. the Gospel. This is the truth that the Church is to uphold, and very prominently at the beginning of this confession, the humanity of Christ is highlighted. But why is this truth so important to the Gospel, and why are we as the church called to protect this truth?

The Gospel Coalition’s Statement of faith provides several reasons that the humanity of Christ is essential to include:
“1.Christ as our model of true humanity– We realize from this that we weren’t meant for sin. Humanity is sinful because we have fallen not simply because we are human. Humanity was meant for so much more than this fallen world, and we see the image of God in humanity untainted in the person of Jesus. Christ in his humanity is what we were meant to be like.
2.Christ’s representative obedience– In Romans 5:18-19, Paul compares Adam’s representative sin that caused all of humanity to fall with the representative of Christ which provided all of humanity with the hope of being made righteous through His obedience.
3.Christ as our substitutionary sacrifice– Jesus had to be made like us in order to take our place and bear the wrath of God toward our sins. (Hebrews 2:17)
4.Christ as our mediator– Paul emphasizes Christ’s humanity when he discusses His mediatory role in 1 Timothy 2:5. Christ can stand in the gap between humanity and the Father because he has both a human and divine nature.
5.Christ as our sympathetic high priest– Jesus has experienced the hardships of humanity. (Hebrews 4:15-16)
6.Christ as our true example of holy human conduct– In Christ’s life we see what a truly holy life looks like. (1 Peter 2:21)”

Each of these without the humanity of Christ is lost, thus we must realize not only the great responsibility we have in guarding this truth but also the beauty of this truth.

We see the splendor of this truth lead Paul to worship in the short hymn of Philippians 2:5-11:
Make your own attitude that of Christ Jesus,

who existing in the form of God,
did not consider equality with God
as something to be used for his own advantage.
Instead He emptied himself
by assuming the form of a slave,
taking on the likeness of men.
And when he had come as a man in His external form,
he humbled himself by becoming obedient
 to the point of death—even death on a cross.
 For this reason God also highly exalted Him
 and gave Him the name that is above every name,
so that at the name of Jesus every knee should bow—
of those who are in heaven and on earth and under the earth—
and every tongue confess that Jesus Christ is Lord,
to the glory of God the Father.

Let us turn our celebrations and affections this Christmas season to this integral and beautiful aspect of the Gospel: the humanity of Christ. And let us, as His Church, defend this doctrine, for apart from this, the Gospel crumbles. If we are to redeem Christmas, we must simply celebrate the Gospel.

This doesn’t mean that we must toss out the cultural traditions, but instead, let us celebrate in such a way that our giving and receiving, family gatherings, and other traditions are expressions of our joy in Christ and in His grace, humility, and love that he showed by becoming human for our sake.

The Path to Revitalization

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Over the past several weeks, we have examined the declining churches in the book of Revelation. Jesus rebukes the churches with urgency and specificity. But He does not leave the churches without direction. He guides them away from decline and toward victory once again.

In other words, he provides a path to revitalization.

This path involves three primary steps:
1. Listen
2. Repent
3. Hold Fast 

First, the call to listen to Christ’s exhortation is loud and clear. Every letter to the churches includes the phrase, “He who has an ear, let him hear what the Spirit says to the churches.” One cannot begin down the road to conquering and revitalization without hearing the Word of God. Listening as the Spirit of God speaks through his Word is vital. Next, a step that is not always primary should be considered. In both the letters to Ephesus and Sardis, Christ calls the churches to remember. For some churches in decline, looking back on their rich history of faithfulness to see how far they have fallen is incredibly helpful. Often Satan can encourage doubts of salvation during times of conviction, thus remembering can encourage a church as it sees God’s previous work among them.

The second primary step toward conquering is to repent of the sins that led to decline. All five churches that have experienced decline are called to repent. Recognizing sin is not enough. Churches must turn from that sin and toward Christ.

Once a church has genuinely repented, they have officially taken steps in faithfulness again. Now, they must continue in that faithfulness by holding fast. As discussed earlier, an essential part of conquering is persevering in faithfulness. In order for revitalization to have a lasting effect, churches must not only listen and repent, but also hold fast.

Displaying the Gospel

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Everyone reading this post is viewing it on some sort of computer screen. The millions or billions of images you can see on your computer is pretty amazing. They captivate our attention, and many of them stun us visually. These displays aren’t some magic mirror on the wall, but they are controlled by the computer code feeding into them.

Turn off the display, mask the code. It’s still present within the computer, but it’s effect on the outside world is limited.

Change the code, change the display. It’s that simple.

In a similar way, God has given us a code to be displayed. He has given us the Gospel: the good news that Jesus has lived, died, and rose again for our sake. We are to be displays for this Gospel.

If we do not display the Gospel by the way we live, then the message of the Gospel will be rendered ineffective. God has made us to be the conduits through which his message is spread throughout the world.

This week’s passage, 1 John 4:7-12, makes this perfectly clear.

God made his love known through Jesus’ love, and now we are called to be the displays of that love for the world around us.

In verse 12, John writes: “No one has ever seen God; if we love one another, God abides in us and his love is perfected in us.”

Though, no one has ever seen God, one of the major ways we know and experience Him is through the love shown by fellow Christians. This can also be extended to the world around us. Those who don’t know the love of God can see and experience who God is when our love for one another is evident in our churches.

A major way the Gospel is communicated is through the love we display in our everyday lives.

In addition to this, as I said before, if you change the code in a computer, you change what is on the display. If we aren’t receiving this Gospel message on a daily basis by spending time in God’s Word, and if we aren’t communing with God regularly, then our lives will look differently. For instance, according to verses 7-8, those who know God will love others. There is a very specific characteristic that our lives will display if we are truly connected to God’s Word: Love.

But if we aren’t connected to God through the Gospel, we will not display the fruit of the Spirit, and so prove ourselves to not know God.

However, if we know God, but fail to dwell upon His great love in the Gospel, our lives will fail to display God’s good news for all of humanity.

So let us be plugged into His Word, and most importantly, let us love others that God’s Gospel might be rightly displayed through our lives.

Connecting the Gospel to Our Culture: A Lesson from Paul

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If I started this post off with a significant news story or lyric from a couple centuries ago, most of you, outside history or literature buffs, would have no idea what I was referring to. But if I started off by referring to Ebola or wondering if you wanted to build a snowman, then you’d immediately recognize what I’m talking about. I don’t think anyone can forget the Frozen craze—and yes, I’ll be going to see Frozen on Ice in just a couple of weeks, and no I’m not complaining.

The point is communication hinges upon knowing your audience, and this is certainly true for evangelism.

Relevance is vital to communicating the Gospel clearly, and the key to being relevant is contextualizing the message to the person you’re talking to. Paul understood this reality as well as or better than anyone, and he makes that abundantly clear in Acts 17:16-34 as he addresses the people of Athens. In a city that had very little framework for even beginning to understand the Gospel, Paul was able to communicate the Gospel clearly and watch God bring many to faith.

We experience much of the same reality in our culture, especially in NYC. So what can we learn from Paul in this passage?

Know & Connect

Know
1. The Gospel – We must know the full message of the Gospel and continue to grow in our understanding everyday.

2. The Culture – We must observe and listen to the culture so that our knowledge of the culture would equip us to be relevant and contextual. Paul observed their idol to an unknown god, and he knew the poets of their day.

Connect
1. Stories to Truth – Having listened to the Athenian culture, Paul is able to connect their cultural artifacts to the truth of the Gospel. The partial truths that they understood were bridges to the whole truth of the Gospel. We must utilize our culture’s stories to illustrate and connect to the Gospel.

2. Needs to Provision – Paul also recognized that the Athenians were fearful of messing up religiously, so much so that they created an idol to an unknown god in case they had missed one. He ultimately points them to the only lasting hope and peace for their fears: the assurance that God has given to all by raising Jesus from the dead (v. 34).

Let us be constant students of the Gospel and our culture that we might be able to connect their stories and needs to the truth and provision of the Gospel.

The Power of Stories

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Hulu, Netflix, and Amazon Prime have all fed the binge-watching tv trend. Certainly, ease of access through online streaming has made binge-watching habits drastically higher, but this isn’t the only reason that so many of us devour show after show.

**I’m as guilty of this habit as anybody. My wife and I are about to finish the final season of 24 after having just started earlier this year.**

Another major reason is our culture’s obsession with stories. Postmodernity has led to a breakdown in the expectation for one overarching narrative that explains everything. In light of that, we emphasize and look for the truth we find in smaller, individualized stories. We wrestle with ideas of beauty, evil, truth, and the deepest questions of life through hearing stories from various mediums (TV, theater, music, etc.).

Stories are incredibly powerful, and our society is constantly searching for new stories to either give voice to their thoughts or bring understanding to the complexities of this world.

As Christians, we each have our own powerful story that communicates the greatest truth of all time: the Gospel—a story in itself.

Our personal story of our life before we met Jesus, our encounter with Jesus, and our transformed life after meeting him is one of the most potent tools for sharing the grace, mercy, love, and forgiveness of our God and Savior.

This week’s text—Acts 26—is just one of several examples throughout the book of Acts of Paul sharing the Gospel through his personal experience.

Like any good story, there are several clear plot points: 
     1. His life before Jesus
     2. His encounter with Jesus
     3. His life with Jesus
     4. His call to respond to the story

People are more often than not willing to hear out your personal story rather than a four point Gospel sermon. So take advantage of the power of your own personal story. Think through these points in your own life and shape how you share your story. Then share it with the same boldness and passion that Paul shared his in Acts 26.

Let the truth of the Gospel shine forth through your life to an unbelieving world.

The Living Dead

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We’re turning toward how we are called to sacrificially invest through strategic mission in evangelism—sharing the gospel. And we are beginning by considering just what that Gospel is. So we’re turning to one of the richest passages in Scripture to meditate upon that Gospel message.

The Living Dead (vv.1-3)
Zombies are in. From The Walking Dead to World War Z, we are obsessed with zombies. The idea of the living dead is not new to our society. Zombie movies have been made for decades now, but spiritually, this concept actually reflects a truth that is as old as the Scriptures.
What we find in Ephesians 2:1-10 is that we really are in one sense living dead. In our sin, that is rebellion against God’s good intentions, we are living and breathing and acting in this world, but we are spiritually, relationally, and emotionally broken, more than that, truly dead.

The Disease
It’s not Ebola, nor is it some other virus or biological weapon of most zombie movies, but the disease we are infected with is sin, a rebellion against God and a brokenness in our humanity.
Because of this sin, we don’t flourish as God intends. Instead, we follow the “passions of our flesh.” We are “carrying out the desires of the body and the mind.” Rather than God’s beautiful desires for abundant life, we pursue base, sinful subhuman desires, and we continue in that path as long as we are left on our own.

The Consequences
So, Paul says, we’re children of wrath, which means we have a coming inheritance of wrath from God. As a result of choosing sin and evil, we deserve just punishment from a righteous God. We deserve justice and death.

Again, we’re dead men walking. We are stuck in this pattern apart from intervention. We won’t suddenly snap out of it. We can’t suddenly revive ourselves and avoid the just punishment from our righteous God. We are in desperate need of an outside intervention. And in verse 4, “But God” signifies the beginning of that intervention. The human condition is dire, BUT there is more to the story of the Gospel.

God Gave True Life (vv. 4-9)
Immeasurable Grace
God has intervened because the richness of his mercy and “the great love with which he loved us.” He did not leave us without hope in our horrid condition. Through Jesus, he shows “the immeasurable riches of his grace.” The work of Jesus that this passage refers to is the death he experienced on the cross. He took our disease—our sin—and death—our consequence—upon himself. He made us a way to exchange our inheritance of wrath for his inheritance: abundant, eternal life.

 Through faith not works
Paul makes it really clear that this life we receive has no connection to our works. It’s totally a gift by the work of Jesus. We simply receive this immeasurable grace and life by trusting (having faith) in God and his ability to bring new life.

We’re Alive for a Purpose (v. 10)
Glorifying God by Doing Good
The good news of the Gospel doesn’t just end once we are rescued from death by God’s immeasurable love and grace. In fact, it leads us and empowers us to live truly human lives. God saves us glorify Him by doing good works. This is what we were created for, and now we are freed from the disease of sin to actually live our God intended purpose: experiencing and spreading true abundant life.

Have you trusted in God for true, abundant life, or are you still trusting in yourself and settling for a life far from God’s beautiful intention? Trust Him today. (If you have questions, feel free to message me about any of this.)

Have you been trusting in Him but not enjoying the full riches of this new life because you’ve missed that God saved you for a purpose? Consider how God is calling you to use your freedom and life in Christ to glorifying Him by doing good in the world.